Zangpo, N.

Zangpo, N. on the DRL

Translators • Authors of English Works

Hugh Leslie Thompson

Title Prefix	Lama

Alternate names

• Ngawang Zangpo

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Language:	English
Translates from:	Tibetan
Translates to:	English

Primary Affiliation (Workplace)

Tsadra Foundation

Religious Affiliation

Kagyu; Kagyu Ling France; Kalu Rinpoche; Chatral Rinpoche; Lama Tharchin Rinpoche

Teachers

Kalu Rinpoche

Current projects

The Complete Nyingma Tradition from Sutra to Tantra, Volume 5

Biographical Information

Completed two three-year retreats at Kagyu Ling, France, 1976-1980 and 1980-1983; individual retreat in Sonada, India; served as translator for Kalu Rinpoche, 1985-1989; founding resident lama of Buddhist center in Taipei, Taiwan, 1985; founding member of Kalu Rinpoche's International Translation Group, 1987. Tsadra Foundation Fellow since 2000. Source

Links

Wiki Pages

• Zangpo, N. on the DRL
• Zangpo, N. on the LIB
• Zangpo, N. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
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URIs of the form "ngawang@earthlink.net; Ngawang@tsadra.org" are not allowed.

Other Information

• Ngawang's user page

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.