Yamamoto, K.

Yamamoto, K. on the DRL

Authors of English Works • Translators

Kosho Yamamoto

English Phonetics	Kosho Yamamoto

Tibetan calendar dates

Dates of birth

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Month
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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Biographical Information

Kosho Yamamoto was a scholar of Buddhist Studies. He is the author/translator of numerous works, including The Udumbara: Tales from the Buddhist Japan (1959), The Buddha: An Appreciation of His Life and Teaching (1961), An Introduction to Shin Buddhism (1965), The Life of the Buddha Through Gandhara Sculptures, and The Kyogyoshinsho, or The 'Teaching, Practice, Faith, and Attainment' (1975), among many others. He is perhaps known most for his complete English translation of Dharmakṣema's version of the Mahāparinirvāṇa Sūtra (1973-75). In 1967 he traveled to Europe (including Spain, The Netherlands, Germany and the U.K.) to meet with prominent members of the Buddhist community at that time (such as Christmas Humphreys and Maurice Walshe in England). He wrote a book about his observations that same year, entitled Buddhism in Europe. While his translation of the Mahāparinirvāṇa Sūtra has been criticized for its various imperfections, his work was indeed historic and pioneering, influencing a generation of scholars who studied the text.

Links

Wiki Pages

• Yamamoto, K. on the DRL
• Yamamoto, K. on the LIB
• Yamamoto, K. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Kosho YAMAMOTO

Other Information

Order An introduction to Shin Buddhism

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.