Yamabe, N.

Yamabe, N. on the DRL

Authors of English Works • Professors

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Month
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Rab Jyung

Contact information

Website:	https://waseda.academia.edu/NobuyoshiYamabe

About

Primary Affiliation (Workplace)

Waseda University

PhD University

Yale University

Education

Ph.D. in Religious Studies from Yale University,1999 M.A. in Indian Philosophy from Osaka University, 1987

Biographical Information

Nobuyoshi Yamabe is Professor of Asian Philosophy at Waseda University. Professor Yamabe specializes in Indian Buddhism, with particular interest in the Yogācāra and Buddhist meditation texts. He is the author of numerous works in both English and Japanese. His articles include “An Shigao as a Precursor of the Yogācāra Tradition” and “Visionary Repentance and Visionary Ordination in the Brahmā Net Sūtra.”

Links

Wiki Pages

• Yamabe, N. on the DRL
• Yamabe, N. on the LIB
• Yamabe, N. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Nobuyoshi Yamabe

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.