Visaṃyogaphala

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Key Term	bral 'bras
In Tibetan Script	བྲལ་འབྲས་
Wylie Tibetan Transliteration	bral 'bras
Tibetan Phonetic Rendering	drel drey
English Standard	freed effect
Richard Barron's English Term	disjunct result; result of disengagement/ divestment
Jeffrey Hopkin's English Term	separative effect; effect which is a state of separation
Ives Waldo's English Term	result of separation
Term Type	Noun
Source Language	Tibetan
Basic Meaning	One of the five types of effects, or fruitions. It refers to an effect that arises from removing that which obscures it.
Has the Sense of	A fruition that comes about from being freed or separated, rather than being produced anew.
Definitions
Rangjung Yeshe's English Term	result of separation from obscuration
Tshig mdzod Chen mo	'bras bu lnga'i nang gses/ shes rab kyi stobs kyis rang gi spang bya zad pa'i 'bras bu ste/ 'phags pa'i lam bsgoms pas nyon mongs pa spangs pa'i cha'o/
Other Definitions	Translation of Tshig mdzod chen mo: One of the five kinds of fruition; result of exhausting what is to be abandoned by prajna; the abandonment of obscurations through meditation on the path of the noble ones.
Synonyms	sbyangs 'bras

One of the five types of effects, or fruitions. It refers to an effect that arises from removing that which obscures or hinders it.

One of the five types of effects, or fruitions. It refers to an effect that arises from removing that which obscures or hinders it.

Often referred to as poisons, these are a class of disturbing or disruptive emotional states that when aroused negatively affect or taint the mind.

One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding.

Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient.