Thrangu Rinpoche

Thrangu Rinpoche on the DRL

Tulkus • Khenpos • Tibetan Buddhist Teachers • Authors of Tibetan Works

Thrangu Rinpoche

Dates

Birth:	1933

Tibetan calendar dates

Dates of birth

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Month
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Rab Jyung

Dates of passing

Day
Month
Gender
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Animal
Rab Jyung

About

Other Biographical info:

Links

Wiki Pages

• Thrangu Rinpoche on the DRL
• Thrangu Rinpoche on the LIB
• Thrangu Rinpoche on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Names

Tibetan: ཁྲ་འགུ་རིན་པོ་ཆེ་
Wylie:
Khra 'gu rin po che
Karma blo gros chos dpal bzang po
Khra 'gu sprul sku, 13th
Karma-blo-gros-chos-dpal-bzaṅ-po, Khra-'gu sPrul-sku XIII

Other Transliterations in use:
Very Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge
Khenchen Thrangu Rinpoche
Thrangu Tulku, 13th

Dates

b. 1933

Other Biographical Information

-- Mar-pa Bka'-brgyud
-- Dwags-po Bka'-brgyud
-- Kam-tshang transmissions
TBRC Person RID: P2486
Thrangu Rinpoche was born in 1933 in Kham, Tibet. He is a prominent tulku (reincarnate lama) in the Kagyu school of Tibetan Buddhism, the ninth reincarnation in his particular line. His full name and title is the Very Venerable Ninth Khenchen Thrangu Tulku, Karma Lodrö Lungrik Maway Senge. "Khenchen" denotes great scholarly accomplishment, and the term "Rinpoche" is an honorific title commonly afforded to Tibetan lamas.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

An fully enlightened Buddha is said to have the power to manifest in many forms in order to help the sentient beings. The emanation body of a buddha, as the third of the three bodies of a buddha, refers to the many forms in which a buddha can manifest and which are accessible to ordinary sentient beings. Buddhist scholars present four types of emanation bodies: emanation as supreme being, emanation as rebirth, emanation as artisan and emanation in diverse forms.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.