Sāṅkṛtyāyana, R.

Sāṅkṛtyāyana, R. on the DRL

Other Authors

Rāhula Sāṅkṛtyāyana

English Phonetics	Rāhula Sāṅkṛtyāyana

Alternate names

• Mahāpaṇḍita Rāhula Sāṅkṛtyāyana

Dates

Birth:	1893
Death:	1963

Tibetan calendar dates

Dates of birth

Day
Month
Gender
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Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Biographical Information

Rahul Sāṅkṛityāyana is called the Father of Indian Travelogue Travel literature. He played a pivotal role in giving travelogue a "literature form" and was one of the most widely travelled scholars of India, spending forty-five years of his life on travels away from his home.

He traveled to many places and wrote many travelogues, approximately in the same ratio. He is also famously known for his authentic description about his travel experiences. For instance, in his travelogue "Meri Laddakh Yatra," he presents overall regional, historical, and cultural specificity of that region judiciously. He became a Buddhist monk (Bauddha Bhikkhu) and eventually took up Marxist Socialism. Sāṅkṛityāyana was also an Indian nationalist, having been arrested and jailed for three years for creating anti-British writings and speeches. He is referred to as the "Greatest Scholar" (Mahapandit) for his scholarship. He was both a polymath as well as a polyglot. The Government of India awarded him the civilian honor of the Padma Bhushan in 1963. (Source Accessed Jan 13, 2020)

Links

Wiki Pages

• Sāṅkṛtyāyana, R. on the DRL
• Sāṅkṛtyāyana, R. on the LIB
• Sāṅkṛtyāyana, R. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.