Sthiramati

Sthiramati on the DRL

Classical Indian Authors

བློ་གྲོས་བརྟན་པ་

Wylie	blo gros brtan pa
Devanagari	स्थिरमति
Romanized Sanskrit	sthiramati
English Phonetics	Sthiramati
Chinese Transliteration	Anhui
Japanese Transliteration	An'e/Anne
Korean Transliteration	Anhye

Himalayan Art Resources

Other names

• སློབ་དཔོན་བློ་བརྟན་

• slob dpon blo brtan

Dates

Birth:	475
Death:	555
Notes on dates:	Dates from The Princeton Dictionary of Buddhism, 2014.

Tibetan calendar dates

Dates of birth

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Month
Gender
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Rab Jyung

Dates of passing

Day
Month
Gender
Element
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Rab Jyung

About

Teachers

Vasubandhu

Other Biographical info:

Links

Wiki Pages

• Sthiramati on the DRL
• Sthiramati on the LIB
• Sthiramati on the BNW

Buddha Nature Project

Person description or short bio

Indian Buddhist philosopher associated particularly with [the] Yogācāra school. His dates are uncertain (leading one scholar to posit three figures with this name), but he is generally placed in the sixth century, although he is said to have been a disciple of both Vasubandhu and Guṇamati. Sthiramati seems to have been primarily based in Valabhī, but may have also studied at Nālandā. He wrote a number of important commentaries on such Yogācāra works as the Mahāyānasūtrālaṃkāra and Madhyāntavibhāga of Maitreyanātha and Vasubandhu’s Triṃśikā. (Source: "Sthiramati." In The Princeton Dictionary of Buddhism, 859. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.