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A list of all pages that have property "PosSvataPrasaNotes" with value " * "A number of later Tibetan works, and several modern scholars as well, define his position as Svātantrika-Madhyamaka... We cannot yet be sure whether rNgog himself was conscious of this spanide, even if later Tibetan traditions often presuppose rNgog's knowledge of it. Śākya-mchog-ldan, for instance, in assigning rNgog to a third position of Madhyamaka neither Svātantrika nor Prāsaṅgika, presumes that rNgog knew of both schools." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 228. * "rNgog lo is known to have actively taught and commented on the “Three Svātantrika Treatises of Eastern India” (''rang rgyud shar gsum''), namely the ''Satyadvayavibhaṅga'' of Jñānagarbha, the ''Madhyamakālaṃkāra'' of Śāntarakṣita, and the ''Madhyamakāloka'' of Kamalaśīla, which formed the textual foundation of the Svātantrika Yogācāra-Madhyamaka synthesis, among whose proponents rNgog lo may be counted. [[Kramer, R.]], ''[[The Great Tibetan Translator]]'', p.10. * "rNgog's strategy here is to appeal to the destinction between the Two Truths..." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 271. ". Since there have been only a few results, also nearby values are displayed.

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    • Rngog blo ldan shes rab  + ( * "A number of later Tibetan works, and s</br>* "A number of later Tibetan works, and several modern scholars as well, define his position as Svātantrika-Madhyamaka... We cannot yet be sure whether rNgog himself was conscious of this divide, even if later Tibetan traditions often presuppose rNgog's knowledge of it. Śākya-mchog-ldan, for instance, in assigning rNgog to a third position of Madhyamaka neither Svātantrika nor Prāsaṅgika, presumes that rNgog knew of both schools." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 228. </br>* "rNgog lo is known to have actively taught and commented on the “Three Svātantrika Treatises of Eastern India” (''rang rgyud shar gsum''), namely the ''Satyadvayavibhaṅga'' of Jñānagarbha, the ''Madhyamakālaṃkāra'' of Śāntarakṣita, and the ''Madhyamakāloka'' of Kamalaśīla, which formed the textual foundation of the Svātantrika Yogācāra-Madhyamaka synthesis, among whose proponents rNgog lo may be counted. [[Kramer, R.]], ''[[The Great Tibetan Translator]]'', p.10. </br>* "rNgog's strategy here is to appeal to the destinction between the Two Truths..." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 271.</br>]'', p. 271. )
    • Rgyal tshab rje dar ma rin chen  + ( *"In his ''Uttaratantra'' commentary, Gye</br>*"In his ''Uttaratantra'' commentary, Gyeltsap shows the strong influence of Tsongkhapa's ''Illuminating the Thoughts of the Madhyamaka''. He criticizes those who propose that the ''Uttaratantra'' is a Cittamātra text, arguing that it explicates the ultimate truth presented in the Prāsaṅgika-Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 98.</br>*"In arguing that the emptiness expounded in the ''Prajñāpāramitāsūtras'' and the tathāgata-essence explicated in the ''Uttaratantra'' are the same, Gyeltsap accords the status to the ''Uttaratantra'' equal to that of Nāgārjuna's ''Mūlamadhyamakakārikā'', Candrakīrti's ''Madhyamakāvatāra'', and other Madhyamaka treatises which present the ultimate view of Prāsaṅgika-Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 100.</br> the Land of Snows]]'', p. 100. )
    • Klong chen pa  + (His presentation of emptiness clearly favors Prāsaṅgika.)