Sherab, Khenchen Palden

Sherab, Khenchen Palden on the DRL

Palden Sherab

Title Prefix	Khenchen
Name Suffix	Rinpoche

Dates

Birth:	1942
Place of birth:	Kham

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	http://www.padmasambhava.org/

About

Primary Language:	Tibetan

Primary Affiliation (Workplace)

Padmasambhava Buddhist Center

Religious Affiliation

Nyingma

Biographical Information

Ven. Khenchen Palden Rinpoche (1942-2010) began his intensive monastic training at the age of six at Gochen Monastery. So strong was his desire to study and learn that he would sneak outdoors after curfew and into the shrubberies to read his books under the moonlight. At age 12, he entered Riwoche Monastery, one of the oldest and largest monastic institutes in eastern Tibet and famous for its philosophers and logicians. There he was trained to become the next Abbot of Gochen. He completed his studies just as the Chinese invasion reached the area. (Source Accessed Jan 29, 2015)

Links

Wiki Pages

• Sherab, Khenchen Palden on the DRL
• Sherab, Khenchen Palden on the LIB
• Sherab, Khenchen Palden on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Other Information

Detailed Biography: http://www.padmasambhava.org/teach/longkhenchen-garland.html

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.