See, T.

See, T. on the DRL

Authors of English Works • Professors

English Phonetics	Tony Sin-Heng See

Tibetan calendar dates

Dates of birth

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Month
Gender
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Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Biographical Information

Tony See is a philosopher based in Singapore. He has a PhD in Communication from the European Graduate School (EGS) and has studied with Manuel Delanda, Michael Hardt, Alain Badiou and Slavoj Zizek. He also has a MA in Philosophy from the National University of Singapore (NUS) with a specialization in East-West Comparative Philosophy. He is the recipient of the NUS Research Scholar Award in 1998. His research interest was in Heidegger's philosophy of ontological thinking and dialogue. His current research and publications is related to the philosophy of Gilles Deleuze and Jacques Derrida, on the topic of thinking and dialogue with the Other. (Source accessed May 22, 2020)

Links

Wiki Pages

• See, T. on the DRL
• See, T. on the LIB
• See, T. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.