Difference between revisions of "Sajjana"
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|AltNamesWylie=paN+Di ta sa dza na; sa dzdza na | |AltNamesWylie=paN+Di ta sa dza na; sa dzdza na | ||
|AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་ | |AltNamesTib=པཎྜི་ཏ་ས་ཛ་ན་; ས་ཛཛ་ན་ | ||
| + | |NotesOnNames=In some of the recensions of Dölpopa's commentary on the ''Uttaratantra'' we find Sajjana's name rendered into Sanskrit as Sadjñāna. | ||
|YearBirth=11th Century | |YearBirth=11th Century | ||
|BornIn=Kashmir | |BornIn=Kashmir | ||
| Line 17: | Line 18: | ||
|BdrcLink=https://www.tbrc.org/#!rid=P4920 | |BdrcLink=https://www.tbrc.org/#!rid=P4920 | ||
|PosBuNayDefProv=Definitive | |PosBuNayDefProv=Definitive | ||
| − | |PosBuNayDefProvNotes=[[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 46. | + | |PosBuNayDefProvNotes=[[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 46. |
|PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature | |PosEmptyLumin=Tathagatagarbha as Mind's Luminous Nature | ||
| − | |PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano. K.]], [[Buddha-Nature and Emptiness]], p. 239. | + | |PosEmptyLuminNotes="As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." [[Kano. K.]], ''[[Buddha-Nature and Emptiness]]'', p. 239. |
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} | ||
Revision as of 11:07, 20 July 2018
| Wylie | sa dza na |
|---|---|
| Romanized Sanskrit | Sajjana |
- པཎྜི་ཏ་ས་ཛ་ན་
- ས་ཛཛ་ན་
- paN+Di ta sa dza na
- sa dzdza na
| Birth: | 11th Century |
|---|---|
| Place of birth: | Kashmir |
Tibetan calendar dates
- Familial Relations
- Ratnavajra; Mahājana
- Teachers
- Ratnavajra
- Students
- gzus dga' ba rdo rje · te dza de ba
Other Biographical info:
- Wiki Pages
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
| Is Buddha-nature considered definitive or provisional? | |
|---|---|
| Position: | Definitive |
| Notes: | Mathes, K., A Direct Path to the Buddha Within, p. 46. |
| All beings have Buddha-nature | |
| Position: | |
| If "Qualified", explain: | |
| Notes: | |
| Which Wheel Turning | |
| Position: | |
| Notes: | |
| Yogācāra vs Madhyamaka | |
| Position: | |
| Notes: | |
| Zhentong vs Rangtong | |
| Position: | |
| Notes: | |
| Promotes how many vehicles? | |
| Position: | |
| Notes: | |
| Analytic vs Meditative Tradition | |
| Position: | |
| Notes: | |
| What is Buddha-nature? | |
| Position: | Tathagatagarbha as Mind's Luminous Nature |
| Notes: | "As to the interpretation of Buddha-nature, on the other hand, Sajjana and rNgog hold different views, for Sajjana equates Buddha-nature with the luminous mind, which is not empty, while rNgog equates it with emptiness." Kano. K., Buddha-Nature and Emptiness, p. 239. |
| Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
| Position: | |
| Notes: | |
| Causal nature of the vajrapāda | |
| Position: | |
"Tathagatagarbha as Mind's Luminous Nature" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.