ShAkya shrI

ShAkya shrI on the DRL

Authors of Tibetan Works • Tibetan Buddhist Teachers

རྟོགས་ལྡན་ཤཱཀྱ་ཤྲཱི་

Wylie	rtogs ldan shAkya shrI
English Phonetics	Tokden Shakya Shri

Dates

Birth:	1853
Death:	1919
Place of birth:	Kham

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Female
Element	Water
Animal	Ox
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Nyingma

Familial Relations

Father – Naru Donden (sna ru don den, d.u.); Mother – Nyamtso Dron (nyam tsho sdron, d.u.); Son – Ngawang Choying (ngag dbang chos dbyings, d.u.); Son – Pakchok Dorje ('phags mchog rdo rje, 1893-1943)

Teachers

Mipam Gyatso · Jamyang Khyentse Wangpo · Jamgon Kongtrul Lodro Taye · bstan pa'i nyi ma · pad+ma dri med 'od zer

Students

kun lha bstan 'dzin · bsod nams rgyal mtshan · bsod nams bzang po · Lama Monlam Rabzang · Ngawang Tendzin Gyatso · Lobsang Phuntsok Lhalungpa

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P620

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Shakya-Shri/8782

Wiki Pages

• ShAkya shrI on the DRL
• ShAkya shrI on the LIB
• ShAkya shrI on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.