Difference between revisions of "Rgyal mtshan dpal bzang"
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{{Person | {{Person | ||
+ | |HasBnwPage=Yes | ||
+ | |PersonType=Classical Tibetan Authors | ||
+ | |MainNameWylie=rgyal mtshan dpal bzang | ||
+ | |MainNameTib=རྒྱལ་མཚན་དཔལ་བཟང་ | ||
+ | |AltNamesWylie='ba' ra ba rgyal mtshan dpal bzang | ||
+ | |AltNamesTib=འབའ་ར་བ་རྒྱལ་མཚན་དཔལ་བཟང་ | ||
+ | |YearBirth=1310 | ||
+ | |YearDeath=1391 | ||
+ | |TibDateGender=Male | ||
+ | |TibDateElement=Iron | ||
+ | |TibDateAnimal=Dog | ||
+ | |TibDateRabjung=5 | ||
+ | |ReligiousAffiliation='ba' ram bka' brgyud | ||
+ | |StudentOf=Bsod nams rgyal mtshan; zur phug pa rin chen dpal bzang | ||
+ | |BdrcLink=https://www.tbrc.org/#!rid=P1932 | ||
+ | |PosAllBuddha=Qualified Yes | ||
+ | |PosAllBuddhaNote=It is dharmata or luminosity that is hindered by adventitious stains for sentient beings and is the dharmakaya at the level of a buddha. | ||
+ | |PosAllBuddhaMoreNotes=[[Mathes, K.]], [[A Direct Path to the Buddha Within]], pp. 116-117. | ||
+ | |PosEmptyLuminNotes=dharmata/luminosity obscured by temporary stains for sentient beings and dharmakaya for buddhas. | ||
+ | "For Barawa, buddha nature thus transforms into samsāra when it does not recognize that it is inseparable clarity and emptiness. When it does come to that recognition, buddha nature then transforms into the real dharmakāya of a buddha. Consequently, Barawa distinguishes two types of | ||
+ | buddha nature: one of sentient beings and one of a buddha." [[Mathes, K.]], [[A Direct Path to the Buddha Within]], p. 118. | ||
+ | |IsInGyatsa=No | ||
}} | }} | ||
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Revision as of 16:49, 6 April 2018
Rgyal mtshan dpal bzang on the DRL
རྒྱལ་མཚན་དཔལ་བཟང་
Wylie | rgyal mtshan dpal bzang |
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Other names
- འབའ་ར་བ་རྒྱལ་མཚན་དཔལ་བཟང་
- 'ba' ra ba rgyal mtshan dpal bzang
Dates
Birth: | 1310 |
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Death: | 1391 |
Tibetan calendar dates
Day | |
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Month | |
Gender | Male |
Element | Iron |
Animal | Dog |
Rab Jyung | 5 |
About
- Religious Affiliation
- 'ba' ram bka' brgyud
Other Biographical info:
Links
- Wiki Pages
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | Qualified Yes |
If "Qualified", explain: | It is dharmata or luminosity that is hindered by adventitious stains for sentient beings and is the dharmakaya at the level of a buddha. |
Notes: | Mathes, K., A Direct Path to the Buddha Within, pp. 116-117. |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | dharmata/luminosity obscured by temporary stains for sentient beings and dharmakaya for buddhas.
"For Barawa, buddha nature thus transforms into samsāra when it does not recognize that it is inseparable clarity and emptiness. When it does come to that recognition, buddha nature then transforms into the real dharmakāya of a buddha. Consequently, Barawa distinguishes two types of buddha nature: one of sentient beings and one of a buddha." Mathes, K., A Direct Path to the Buddha Within, p. 118. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |