Difference between revisions of "Rgya mtsho'i sde"

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|MainNamePhon=Gyatso De
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|MainNameTib=རྒྱ་མཚོའི་སྡེ
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|MainNameWylie=rgya mtsho'i sde
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|YearBirth=11th century
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|BdrcLink=https://www.tbrc.org/#!rid=P8277
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|TolLink=https://treasuryoflives.org/biographies/view/Gyatso-De/10981
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|tolExcerpt=There appear to have been two men by the name of Gyatso De whose work survives in the Tibetan canon. The first was a collaborator with Wangpabzhun (wang phab zhun/zhwun) and Gewai Lodro (dge ba'i blos gros) on the translation from Chinese of the ''Mahāparinirvāṇasūtra'' (D119). They likely worked from the earliest Chinese version (T374), translated around 421–432 by Dharmakṣema in the northern kingdom of Beiliang 北涼. Gewai Lodro seems to have lived in the eleventh century, judging by his many collaborations with Atiśa Dīpaṃkara Śrījñāna (982-1055?), Jānaśrībhadra and other men who lived in that century.
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This Gyatso De should not be confused with a man named Sonam Gyatso De who was a frequent translator for Vanaratna (1384–1468).
 
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Latest revision as of 17:09, 21 January 2020

Rgya mtsho'i sde on the DRL

རྒྱ་མཚོའི་སྡེ
Wylie rgya mtsho'i sde
English Phonetics Gyatso De
Dates
Birth:   11th century


Tibetan calendar dates

About

Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P8277
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Gyatso-De/10981
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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