Querl, K.

Querl, K. on the DRL

Katrin Querl

English Phonetics	Katrin Querl

Alternate names

• Sherab Dölma

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Rab Jyung

About

Biographical Information

Katrin Querl holds a Master’s degree in Tibetology, Indology, and Religious Studies from the Ludwig-Maximilians-University in Munich, Germany. From 2011 to 2017 she studied Buddhist philosophy at the Kagyu College in Dehradun, India where she completed the first six years of the traditional monastic curriculum. Katrin is currently a PhD candidate at the Institute for South Asian, Tibetan and Buddhist Studies (ISTB) at the University of Vienna, writing her thesis on Tibetan presentations of the Three Wheels of Dharma (chos ‘khor rim pa gsum). She also collaborates with several translation projects such as the Vikramashila Translation Project, the Rinchenpal Translation Project, and the Buddhist Translation Studies project (BTS) at the University of Vienna.

Links

Wiki Pages

• Querl, K. on the DRL
• Querl, K. on the LIB
• Querl, K. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.