Prajñākaramati

Prajñākaramati on the DRL

Classical Indian Authors

ཤེས་རབ་འབྱུང་གནས་བློ་གྲོས་

Wylie	Shes rab 'byung gnas blo gros
English Phonetics	Prajñākaramati

Other names

• shes rab 'byung gnas

Dates

Birth:	950
Death:	1030

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P7313

Wiki Pages

• Prajñākaramati on the DRL
• Prajñākaramati on the LIB
• Prajñākaramati on the BNW

Buddha Nature Project

Person description or short bio

Renowned Madhyamaka master belonging to Candrakīrti's lineage, he wrote several commentaries of Candragomin and Haribhadra's works, but those texts seem no more available.

Depending on the sources, he was either the gatekeeper of the Western Gate of Nalanda when Naropa was living there (chos 'byung mkhas pa'i dga' ston, vol. 2, p. 323 / 1175), or the gatekeeper of the Western Gate of Vikramashila when Naropa was in charge of the Northern Gate (deb ther sngon po; vol. 1, p. 295). (Source Accessed Jan 22, 2020)

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.