Difference between revisions of "Pha dam pa sangs rgyas"
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{{Person | {{Person | ||
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| − | + | |BiographicalInfo=The main figure who spread the Zhije tradition throughout Tibet, he traveled to Tibet from India five times. The first time he arrived to Tsari (Tsa ri) via the gate of Drinthang (mgrin thang). The second time he arrived to Ngari (mnga' ris) through Kashmir (kha che). The third time, he came through Nepal and met Mangra Serpo (smang ra ser po) in Yarlung (yar klungs). They traveled to Tsang together to join Kyo Sonam Lama (skyo bsod nams bla ma). Padampa Sanggye gave them instructions on Chöd. The fourth time, he traveled across Shawa Dakgo (sha 'ug ltag sgo), a sacred place in Tsang, to Ü, and performed beneficial activities to Tsenlha county and other places. The fifth time, he landed in China and spent twelve years there, ending his journey in Dingri (ding ri) of central Tibet. | |
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| − | + | Interestingly, in a popular Tibetan narrative, people say Padampa lived in Tibet for five hundred years. According to a historical chronicle, his last time in Tibet was in 1113. During that period, he hid various concealed scriptures in a vast field of Kham. The Chöd lineage transmitted from him has been divided into the Father and Mother Lineage, which were succeeded by Mangra Serpo and Machig Labdrön respectively. | |
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| + | == Names == | ||
| + | '''Tibetan:''' <span class=TibetanUnicode20>[[ཕ་དམ་པ་སངས་རྒྱས་]]</span><br> | ||
| + | <br> | ||
| + | '''Wylie:'''<br> | ||
| + | *[[pha dam pa sangs rgyas ]]<br> | ||
| + | *[[rje brtsun dam pa rin po che]]<br> | ||
| + | *[[dam pa sangs rgyas]]<br> | ||
| + | *[[mi pham mgon po]]<br> | ||
| + | *[[nag po pa]]? | ||
| + | |||
| + | == Sanksrit Names == | ||
| + | ? | ||
| + | <br> | ||
| + | '''Other Transliterations in use:'''<br> | ||
| + | *[[Nagpopa]] | ||
| + | *[[Padampa Sangye]] | ||
| + | |||
| + | == Dates == | ||
| + | Born: 11th century<br> | ||
| + | Died: <br> | ||
| + | == Affiliation == | ||
| + | |||
| + | == Other Biographical Information == | ||
| + | |||
| + | [http://tbrc.org/link?RID=P1243 TBRC RID: P1243] | ||
| + | |||
| + | == Main Students == | ||
| + | |||
| + | == Main Teachers == | ||
| + | |||
| + | == Quotes == | ||
| + | |||
| + | == Writings About {{PAGENAME}} == | ||
| + | |||
| + | == Writings == | ||
| + | == Writings == | ||
{{Footer}} | {{Footer}} | ||
| + | <noinclude>{{DRL Authors of Sanskrit Works}} [[Category:Indian authors tibetan names]]</noinclude> | ||
Revision as of 18:28, 6 November 2017
Pha dam pa sangs rgyas on the DRL
Tibetan calendar dates
Other Biographical info:
The main figure who spread the Zhije tradition throughout Tibet, he traveled to Tibet from India five times. The first time he arrived to Tsari (Tsa ri) via the gate of Drinthang (mgrin thang). The second time he arrived to Ngari (mnga' ris) through Kashmir (kha che). The third time, he came through Nepal and met Mangra Serpo (smang ra ser po) in Yarlung (yar klungs). They traveled to Tsang together to join Kyo Sonam Lama (skyo bsod nams bla ma). Padampa Sanggye gave them instructions on Chöd. The fourth time, he traveled across Shawa Dakgo (sha 'ug ltag sgo), a sacred place in Tsang, to Ü, and performed beneficial activities to Tsenlha county and other places. The fifth time, he landed in China and spent twelve years there, ending his journey in Dingri (ding ri) of central Tibet.
Interestingly, in a popular Tibetan narrative, people say Padampa lived in Tibet for five hundred years. According to a historical chronicle, his last time in Tibet was in 1113. During that period, he hid various concealed scriptures in a vast field of Kham. The Chöd lineage transmitted from him has been divided into the Father and Mother Lineage, which were succeeded by Mangra Serpo and Machig Labdrön respectively.
- Wiki Pages
Names[edit]
Tibetan: ཕ་དམ་པ་སངས་རྒྱས་
Wylie:
Sanksrit Names[edit]
?
Other Transliterations in use:
Dates[edit]
Born: 11th century
Died: