Perman, M.

Perman, M. on the DRL

Independent Researchers • Librarians

Marcus Perman

English Phonetics	Marcus Perman
Sort Name	Perman, Marcus

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Affiliation (Workplace)

Tsadra Foundation

Education

St. Lawrence University, B.S.

Naropa University, M.A.

Biographical Information

Marcus Perman currently works for Tsadra Foundation. He graduated from St. Lawrence University in 2003 with honors in Psychology and Philosophy and graduated from Naropa University in 2007 with an MA in Indo-Tibetan Buddhism focused on Tibetan and Sanskrit languages. He joined the Nitartha Translation Network in the summer of 2007 and Nitartha Institute in 2008. In the fall of 2007-2008 Marcus studied at Tibet University in Lhasa, Tibet and Rumtek, Sikkim, India. His interests lie primarily in philosophical interpretations of Tibetan Buddhism and studies of tshad ma (skt. pramāṇa). Other interests include comparative philosophy, writing, Vladimir Nabokov, and rock climbing.

Published Works

• Tricycle Magazine Review of Contemplating Reality: A Practitioner's Guide to the View in Indo-Tibetan Buddhism by Andy Karr. Tricycle Summer 2007.
  http://www.tricycle.com/reviews/balancing-act
• "Appreciating all Sentient Beings." in Heart Advice. Dharamsala, India: Altruism Press, 2008.
• Mind Only Tenet System. Translation of sems tsam pa'i grub mtha' by Acharya Lama Tenpa Gyaltsen. Seattle: Nitartha Institute Publications, 2009.

Unpublished Works (completed)

M.A. Thesis: “Tshad Ma Literature: Towards a History of Tibetan Buddhist Epistemology”
B.S. Honors project: “Neurofeedback: The effect of training attentional abilities in female college students” Advisor: Dr. Artur Poczwardowski.

Links

Wiki Pages

• Perman, M. on the DRL
• Perman, M. on the LIB
• Perman, M. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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In the Buddhist literature on pramāṇa, it refers to cognition that correctly apprehends its object without any deception or mistake. Such correct cognition include direct perception and inferential cognition.

Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna.

Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.