Difference between revisions of "Parahitabhadra"
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|TeacherOf=rngog blo ldan shes rab; mar pa do pa chos kyi dbang phyug; gzus dga' ba rdo rje; gzhon nu mchog | |TeacherOf=rngog blo ldan shes rab; mar pa do pa chos kyi dbang phyug; gzus dga' ba rdo rje; gzhon nu mchog | ||
|BdrcLink=https://www.tbrc.org/#!rid=P8225 | |BdrcLink=https://www.tbrc.org/#!rid=P8225 | ||
− | |BnwShortPersonBio=Kashmiri Paṇḍita | + | |BnwShortPersonBio=Kashmiri Paṇḍita who became an important teacher and collaborator for several influential Tibetan scholars and translators that spent time studying in Kashmir in the 11th Century. According to Karl Brunnhölzl in ''When the Clouds Part'': |
+ | |||
+ | <blockquote>Parahitabhadra was a student of the Kashmirian Mahāpaṇḍita Somaśrī and also studied Madhyamaka with Ratnavajra. Parahitabhadra's main Indian student was Mahāsumati, and he also taught Ngog Lotsāwa, Patsab Lotsāwa, Sangkar Lotsāwa Pagpa Sherab (a student of Jñānaśrībhadra), Sherab Gyaltsen (a student of Atiśa), Shönnu Cho, Su Gawé Dorje, and Marpa Dopa. Together with these translators, Parahita translated or revised many sūtras, tantras, and treatises (more than twenty works in the ''Tengyur'', among them the ''Mahāyānasūtrālaṃkāra'' and the ''Dharmadharmatāvibhāga''). There is also evidence that he collaborated with Sajjana, as their common revision of the ''Mahāyānasūtrālaṃkāra shows. In addition, the ''Tengyur'' contains three works authored by Parahitabhadra (a ''Śūnyatāsaptativṛtti'', a ''Maṇḍalābhiṣekavidhi'', and a rather extensive commentary on the first two verses of the ''Mahāyānasūtrālaṃkāra''). Besides Kashmir, he was active in Toling in western Tibet. It seems that he was more of a Madhyamaka and Pramāṇa specialist, but there is no doubt that he was a part of the eleventh-century Kashmirian paṇḍita scene that was involved with the Maitreya texts and transmitted them to Tibet (he is also mentioned in one of the Tibetan transmission lineages of the Uttaratantra). (88)</blockquote> | ||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} |
Revision as of 18:34, 22 January 2020
Wylie | gzhan la phan pa bzang po |
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Devanagari | परहितभद्र |
Romanized Sanskrit | Parahitabhadra |
- Parahita
Birth: | 11th Century |
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Notes on dates: | BDRC dates this figure (naming him Parahitaprabha) in the 14th Century, though this is clearly mistaken based on what we know of his teachers and students. |
Place of birth: | Kashmir |
Tibetan calendar dates
- Teachers
- Somaśrī · Ratnavajra
- Students
- rngog blo ldan shes rab · mar pa do pa chos kyi dbang phyug · gzus dga' ba rdo rje · gzhon nu mchog
Other Biographical info:
- Wiki Pages
- Person description or short bio
- Kashmiri Paṇḍita who became an important teacher and collaborator for several influential Tibetan scholars and translators that spent time studying in Kashmir in the 11th Century. According to Karl Brunnhölzl in When the Clouds Part:
Parahitabhadra was a student of the Kashmirian Mahāpaṇḍita Somaśrī and also studied Madhyamaka with Ratnavajra. Parahitabhadra's main Indian student was Mahāsumati, and he also taught Ngog Lotsāwa, Patsab Lotsāwa, Sangkar Lotsāwa Pagpa Sherab (a student of Jñānaśrībhadra), Sherab Gyaltsen (a student of Atiśa), Shönnu Cho, Su Gawé Dorje, and Marpa Dopa. Together with these translators, Parahita translated or revised many sūtras, tantras, and treatises (more than twenty works in the Tengyur, among them the Mahāyānasūtrālaṃkāra and the Dharmadharmatāvibhāga). There is also evidence that he collaborated with Sajjana, as their common revision of the Mahāyānasūtrālaṃkāra shows. In addition, the Tengyur contains three works authored by Parahitabhadra (a Śūnyatāsaptativṛtti, a Maṇḍalābhiṣekavidhi, and a rather extensive commentary on the first two verses of the Mahāyānasūtrālaṃkāra). Besides Kashmir, he was active in Toling in western Tibet. It seems that he was more of a Madhyamaka and Pramāṇa specialist, but there is no doubt that he was a part of the eleventh-century Kashmirian paṇḍita scene that was involved with the Maitreya texts and transmitted them to Tibet (he is also mentioned in one of the Tibetan transmission lineages of the Uttaratantra). (88)
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |