Difference between revisions of "PaN chen bsod nams grags pa"

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{{Person
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|HasBnwPage=Yes
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|MainNameWylie=paN chen bsod nams grags pa
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|MainNameTib=པཎ་ཆེན་བསོད་ནམས་གྲགས་པ་
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|YearBirth=1478
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|YearDeath=1554
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|BornIn=lho kha
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|TibDateGender=Male
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|TibDateElement=Earth
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|TibDateAnimal=Dog
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|TibDateRabjung=8
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|ReligiousAffiliation=dge lugs
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|EmanationOf='dul 'dzin grags pa rgyal mtshan;
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|StudentOf=Dalai Lama, 2nd;
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|TeacherOf=Dalai Lama, 3rd;
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|BdrcLink=https://www.tbrc.org/#!rid=P101
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|TolLink=https://treasuryoflives.org/biographies/view/Panchen-Sonam-Drakpa/1637
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|IsInGyatsa=No
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}}

Revision as of 14:09, 26 February 2018

PaN chen bsod nams grags pa on the DRL

པཎ་ཆེན་བསོད་ནམས་གྲགས་པ་
Wylie paN chen bsod nams grags pa
Dates
Birth:   1478
Death:   1554
Place of birth:   lho kha


Tibetan calendar dates

Dates of birth
Day
Month
Gender Male
Element Earth
Animal Dog
Rab Jyung 8
About
Religious Affiliation
dge lugs
Is emanation of
'dul 'dzin grags pa rgyal mtshan
Teachers
Dalai Lama, 2nd
Students
Dalai Lama, 3rd

Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P101
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Panchen-Sonam-Drakpa/1637
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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