Difference between revisions of "O'Hagan, E."
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publications include "Self-Knowledge and the Development of Virtue," in N. Birondo and S. Braun (eds.), ''Virtue's Reasons: New Essays on Virtue, Character, and Reasons'' (Routledge, 2017); "Shmagents, Realism and Constitutivism About | publications include "Self-Knowledge and the Development of Virtue," in N. Birondo and S. Braun (eds.), ''Virtue's Reasons: New Essays on Virtue, Character, and Reasons'' (Routledge, 2017); "Shmagents, Realism and Constitutivism About | ||
Rational Norms," in ''The Journal of Value Inquiry'' 2014; "Self-Knowledge and Moral Stupidity," in ''Ratio'' 2012; and "Animals, Agency, and Obligation in Kantian Ethics," in ''Social Theory and Practice'' 2009. (Source: [https://research.tsadra.org/index.php/Ethics_without_Self,_Dharma_without_Atman Ethics without Self, Dharma without Atman]) | Rational Norms," in ''The Journal of Value Inquiry'' 2014; "Self-Knowledge and Moral Stupidity," in ''Ratio'' 2012; and "Animals, Agency, and Obligation in Kantian Ethics," in ''Social Theory and Practice'' 2009. (Source: [https://research.tsadra.org/index.php/Ethics_without_Self,_Dharma_without_Atman Ethics without Self, Dharma without Atman]) | ||
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Revision as of 18:08, 14 May 2021
English Phonetics | Emer O’Hagan |
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Sort Name | O’Hagan, Emer |
Tibetan calendar dates
Biographical Information
Emer O’Hagan is Associate Professor at the University of Saskatchewan. Her primary interests include the role of self-knowledge in moral agency and moral development, constitutivism in metaethics, and Kantian ethics. Some of her recent publications include "Self-Knowledge and the Development of Virtue," in N. Birondo and S. Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons (Routledge, 2017); "Shmagents, Realism and Constitutivism About Rational Norms," in The Journal of Value Inquiry 2014; "Self-Knowledge and Moral Stupidity," in Ratio 2012; and "Animals, Agency, and Obligation in Kantian Ethics," in Social Theory and Practice 2009. (Source: Ethics without Self, Dharma without Atman)
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