Nyima, Chökyi

Nyima, Chökyi on the DRL

English Phonetics	Chökyi Nyima Rinpoche

 

Dates

Birth:	1951

Tibetan calendar dates

Dates of birth

Day
Month
Gender
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Rab Jyung

Dates of passing

Day
Month
Gender
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Rab Jyung

About

Primary Affiliation (Workplace)

Ka-Nying Shedrub Ling Monastery—Kathmandu, Nepal.

Biographical Information

Chökyi Nyima Rinpoche (Nepali: छोकी निमा रिम्पोचे, alternatively in English spelled: Chokyi Nyima Rinpoche) is a Tibetan Buddhist teacher and meditation master. He is the abbot of Ka-Nying Shedrub Ling Monastery in Kathmandu, Nepal. He is the author of several books, founder of meditation centers around the world, and acclaimed teacher teaching internationally.

Born in 1951in Nakchukha, Chökyi Nyima Rinpoche is the eldest son of Kunsang Dechen, a devoted Buddhist practitioner, and Tulku Urgyen Rinpoche, who was considered one of the greatest Dzogchen masters of our time. When he was 18 months old, Chökyi Nyima was recognized as the seventh incarnation Tibetan meditation master Gar Drubchen from the Drikung Kagyu lineage. Not long after being recognized as tulku, he was enthroned at Drong Gon Tubten Dargye Ling, in Nakchukha, north of the capital city Lhasa.

Chökyi Nyima and his family fled Tibet due to the Chinese invasion. He and his younger brother, Tsikey Chokling Rinpoche, soon enrolled at the Young Lamas Home School in Dalhousie, India. At age thirteen, he entered Rumtek Monastery and spent 11 years studying under the care of the 16th Gyalwang Karmapa. In his youth he studied the Karma Kagyu, Drikung Kagyu, and Nyingma traditions. He also studied under Dilgo Khyentse Rinpoche, Dudjom Rinpoche, Khunu Lama Tenzin Gyaltsen, and his father, Kyabje Tulku Urgyen Rinpoche.

Chökyi Nyima Rinpoche left Rumtek in 1974. Upon completion of the monastery in 1976, the Karmapa enthroned Chökyi Nyima Rinpoche as the abbott of Ka-Nying Shedrub Ling Monastery in Kathmandu, Nepal. To this day the monastery is the center of Chökyi Nyima Rinpoche's activities and his main place of residence. (Source Accessed Jan 14, 2020)

Links

Wiki Pages

• Nyima, Chökyi on the DRL
• Nyima, Chökyi on the LIB
• Nyima, Chökyi on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Names

Wylie: ADDWYLIEHERE


Other Transliterations in use:
Chökyi Nyima Rinpoche

Other Biographical Information

• Short Biography
• Slightly more detailed biography

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.