Ngag dbang tshogs gnyis rgya mtsho

Ngag dbang tshogs gnyis rgya mtsho on the DRL

English Phonetics	Tsoknyi Gyatso

Other names

• ngag dbang tshogs gnyis rgya mtsho

Dates

Birth:	1880
Death:	1940
Place of birth:	rab kha grong sde ('dzi nyin smad phyogs)

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Familial Relations

mgo log bkra tshe (father); bser za lab sgron (mother)

Teachers

thub bstan dge legs rgya mtsho · 'dzong bo skyabs mgon · ngag dbang chos 'dzin

Students

blo gros grags pa · smon lam bzang po · ngag dbang bsod nams bzang po · gsang sngags rgya mtsho

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P7843

Wiki Pages

• Ngag dbang tshogs gnyis rgya mtsho on the DRL
• Ngag dbang tshogs gnyis rgya mtsho on the LIB
• Ngag dbang tshogs gnyis rgya mtsho on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.