Ngag dbang chos 'byor rgya mtsho

Ngag dbang chos 'byor rgya mtsho on the DRL

Classical Tibetan Authors

ངག་དབང་ཆོས་འབྱོར་རྒྱ་མཚོ

Wylie	ngag dbang chos 'byor rgya mtsho
English Phonetics	Ngawang Chöjor Gyatso

Other names

• ངག་དབང་ཆོས་འབྱོར

• ngag dbang chos 'byor

Dates

Birth:	1846
Death:	1910
Place of birth:	'dzi sribs khyi lo ma

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Teachers

thub bstan dge legs rgya mtsho

Other Biographical info:

According to Filippo Brambilla, Ngawang Chöjor Gyatso (Ngag dbang chos 'byor rgya mtsho) "was the fourth vajrācārya of gTsang ba [monastery], who had been one of ’Ba’ mda’ dge legs’ closest disciples." (Filippo Brambilla, "A Late Proponent of the Jo nang gZhan stong Doctrine: Ngag dbang tshogs gnyis rgya mtsho (1880–1940)" [Revue d’Etudes Tibétaines 45 (2018)], 5–50).

Links

BDRC Link

https://www.tbrc.org/#!rid=P8932

Wiki Pages

• Ngag dbang chos 'byor rgya mtsho on the DRL
• Ngag dbang chos 'byor rgya mtsho on the LIB
• Ngag dbang chos 'byor rgya mtsho on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.