Difference between revisions of "Mgar dam pa chos sdings pa"

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|HasBnwPage=Yes
 
|HasBnwPage=Yes
 
|MainNamePhon=Gar Dampa Chodingpa
 
|MainNamePhon=Gar Dampa Chodingpa
 +
|YearBirth=1180
 +
|YearDeath=1240
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|BornIn=Medor (me 'dor), Kham
 +
|TibDateDay=8
 +
|TibDateMonth=2
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|TibDateElement=Iron
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|TibDateAnimal=Mouse
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|ReligiousAffiliation=Drigung Kagyu
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|PersonalAffiliation=Pelgyi Tsemo (father); Gema Tar (mother)
 +
|StudentOf=Sakya Paṇḍita Kunga Gyeltsen
 +
Jikten Gonpo Rinchen Pel
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|BdrcLink=https://www.tbrc.org/#!rid=P813
 +
|TolLink=https://treasuryoflives.org/biographies/view/Gar-Dampa-Chodingpa/10824
 +
|tolExcerpt=Śākya Pel (shAkya dpal), also commonly known as Gar Dampa Chodingpa (mgar dam pa chos sdings pa) was born in 1180, on the eighth day of the second month of the iron rat year, in Kham, at a place called Medor (me 'dor). His father, a member of the Gar (mgar) clan named Pelgyi Tsemo (dpal gyi rtse mo), was a yogi in a long line of tantric practitioners. His mother was Gema Tar (dge ma thar). He had three brothers and two sisters.
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As a very young child with the name Sonam Bum (bsod nams 'bum) he received training from his father in the Vajrabhairava lineage of his ancestors.
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When he was eleven his father and mother were both slain, and he accompanied his eldest brother Tsugtor Bum (gtsug tor 'bum) to the presence of a relative named Sanggye Neljor (sangs rgyas rnal 'byor), who granted further Vajrabhairava teachings. At age fifteen, he received an empowerment from a disciple of Pakmodrupa Dorje Gyelpo (phag mo gru pa rdo rje rgyal po, 1110-1170) called Tonopa  (ston 'od pa). During the empowerment he first heard the name of the "Silent One of Kyura" (skyu ra gsung bcad pa), or Jikten Gonpo Rinchen Pel ('jig rten mgon po rin chen dpal, 1143-1217), the founder of Drigung Til Monastery ('bri gung mthil), and soon after set out to central Tibet to study with him.
 
|IsInGyatsa=No
 
|IsInGyatsa=No
 
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Revision as of 15:10, 18 October 2019

Mgar dam pa chos sdings pa on the DRL

English Phonetics Gar Dampa Chodingpa
Dates
Birth:   1180
Death:   1240
Place of birth:   Medor (me 'dor), Kham


Tibetan calendar dates

Dates of birth
Day 8
Month 2
Gender
Element Iron
Animal Mouse
Rab Jyung
About
Religious Affiliation
Drigung Kagyu
Familial Relations
Pelgyi Tsemo (father); Gema Tar (mother)
Teachers
[[Sakya Paṇḍita Kunga Gyeltsen

Jikten Gonpo Rinchen Pel]]
Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P813
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Gar-Dampa-Chodingpa/10824
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Notes:
Promotes how many vehicles?
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Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Property "Studentof" (as page type) with input value "Sakya Paṇḍita Kunga Gyeltsen</br>Jikten Gonpo Rinchen Pel" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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