Manheim, J.

Manheim, J. on the DRL

Authors of English Works • Translators

Jeremy S. Manheim

English Phonetics	Jeremy Manheim
Sort Name	Manheim, Jeremy

 

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Translates from:	Tibetan
Translates to:	English

Primary Affiliation (Workplace)

University of Wisconsin-Madison

Secondary Affiliation

Institute of Buddhist Dialectics

Teachers

Dunne, J.

PhD University

University of Wisconsin-Madison

Education

2000-Bard College at Simon's Rock, Great Barrington, MA 2002-BA, University of Wisconsin-Madison 2006-MA, Harvard Divinity School 2014-Master of Prajnaparamita Studies, Institute of Buddhist Dialectics, India 2017-2024-Ph.D., University of Wisconsin-Madison

Biographical Information

Before starting his PhD at UW Madison in 2017 under John Dunne, Jeremy spent nine years studying at the Institute of Buddhist Dialectics in Dharamsala, India. Before that, he completed a masters of theological studies at Harvard Divinity school. He says: "After spending nine years in a Tibetan monastic college in India, I came to UW-Madison to focus on analytic philosophy. Moving between these frameworks forced me to rethink which aspects of Buddhist philosophy required what sort of arguments. These questions eventually led to my dissertation research on Buddhist soteriological concepts. Recently, there has been considerable interest in presenting a scientifically credible “Buddhism 2.0”—an idea which hinges on naturalizing nirvāṇa into a psychological state. The question of whether this makes sense is the entry point for my analysis of Buddhist arguments about nirvāṇa, from Vasubandhu and Candrakīrti to Sakya reflections on the unity of saṃsāra and nirvāṇa." (Jeremy Manheim. Personal Communication. February 3, 2023.)

Publications

• Is Consciousness a Person? A Study in the Tarkajvālā. Indian International Journal of Buddhist Studies, Vol. 18 (2017).
• The Wheel-Weapon: An Analysis of Lojong Reading. Journal of Theta Alpha Kappa, Vol. 26, No. 1 (2002).

Links

Wiki Pages

• Manheim, J. on the DRL
• Manheim, J. on the LIB
• Manheim, J. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Blue Annals

A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.