Lcang skya rol pa'i rdo rje

Lcang skya rol pa'i rdo rje on the DRL

Classical Tibetan Authors

ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ

Wylie	Lcang skya rol pa'i rdo rje
English Phonetics	The Third Changkya, Rolpai Dorje

Alternate names

• Changkya 03 Rolpai Dorje
• Changkya Yeshe Tenpai Dronme
• Rolpai Dorje

Dates

Birth:	1717
Death:	1786

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Teachers

The Fifth Paṇchen Lama, Lobzang Yeshe · The First Purchok, Ngawang Jampa · blo bzang chos 'dzin · blo bzang bstan 'dzin rgyal mtshan · blo bzang 'phrin las · ngag dbang don grub

Other Biographical info:

Links

Wiki Pages

• Lcang skya rol pa'i rdo rje on the DRL
• Lcang skya rol pa'i rdo rje on the LIB
• Lcang skya rol pa'i rdo rje on the BNW

Buddha Nature Project

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Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Names

Tibetan: ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ་

Wylie:

• lcang skya rol pa'i rdo rje
  

Other Transliterations in use:

Dates

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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.