Difference between revisions of "Lcang skya rol pa'i rdo rje"

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{{Person
 
{{Person
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|HasDrlPage=Yes
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|HasLibPage=Yes
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|HasBnwPage=Yes
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|pagename=Lcang skya rol pa'i rdo rje
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|PersonType=Classical Tibetan Authors
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|images=File:ChangkyaRolpaiDorje 2 copy.jpg
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|MainNamePhon=The Third Changkya, Rolpai Dorje
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|MainNameTib=ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ་
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|MainNameWylie=Lcang skya rol pa'i rdo rje
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|MainNameChi=章嘉·若白多杰
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|TitleEnglish=Changkya Rolpai Dorje
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|TitleTibetan=ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ་
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|TitleWylie=Lcang skya rol pa'i rdo rje
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|AltNamesWylie=ye shes bstan pa'i sgron me, lcang skya
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|AltNamesOther=Changkya 03 Rolpai Dorje; Changkya Yeshe Tenpai Dronme; Rolpai Dorje
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|YearBirth=1717
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|YearDeath=1786
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|BornIn=Drakkar territory of Nub Padmo De Monastery, outside Liangzhou, modern-day Wuwei
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|StudentOf=blo bzang ye shes; ngag dbang byams pa; blo bzang chos 'dzin; blo bzang bstan 'dzin rgyal mtshan; blo bzang 'phrin las; ngag dbang don grub
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|TeacherOf=dkon mchog 'jigs med dbang po; blo bzang chos kyi nyi ma; skal bzang thub bstan 'jigs med rgya mtsho; ngag dbang blo bzang bstan pa'i rgyal mtshan; bstan pa'i mgon po; dge 'dun 'phrin las rab rgyas; blo bzang 'phrin las; blo bzang bstan pa'i rgyal mtshan; ye shes bstan pa'i nyi ma; bsam gtan phun tshogs; dge legs nam mkha'; 'gyur med tshe dbang mchog grub; 'jigs med lung rigs rgya mtsho; blo bzang snyan grags; skal bzang mthu stobs dpal 'bar
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|BdrcLink=https://www.tbrc.org/#!rid=P182
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|TolLink=https://treasuryoflives.org/biographies/view/Chankya-Rolpai-Dorje/3141
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|tolExcerpt=The Third Changkya, Rolpai Dorje (lcang skya 03 rol pa'i rdo rje) was born in 1717 in the Drakkar territory of Nub Padmo De Monastery (nub padmo'i sde dgon) outside Liangzhou (lang gru), modern-day Wuwei. Nub Padmo De was one of four monasteries that Sakya Paṇḍita Kunga Gyeltsen (sa skya paN+Di ta kun dga' rgyal mtshan, 1182-1251) and Pakpa Lodro Gyeltsen ('phags pa blo gros rgyal mtshan, 1235-1280) established in the region in the thirteenth century. His father was Tsangpa Guru Tenzin (tshangs pa gu ru bstan 'dzin, d.u.) and his mother was called Bukyi (bu skyid). His family was of Monguor descent.
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Rolpai Dorje was recognized as a reincarnation of the Second Changkya, Ngawang Lobzang Choden (lcang skya 02 ngag dbang blo bzang chos ldan, 1642-1714) in 1720 and brought to his monastic seat, Gonlung Jampa Ling (dgon lung byams pa gling), one of the four most important Geluk monasteries in Amdo.
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He was taken to the Qing imperial court in 1724, after his home monastery was destroyed by Qing troops in response to the rebellion led by Lobzang Danjin (blo bzang dan jin, d.u.). Rolpai Dorje was later identified as an incarnation of the great Sakya scholar and statesman, Pakpa Lodro Gyeltsen ('phags pa blo gros rgyal mtshan, 1235-1280) as well.
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|IsInGyatsa=No
 
|classification=Person
 
|classification=Person
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|PersonType=Classical Tibetan Authors
 
 
}}
 
}}
 
== Names ==
 
== Names ==

Latest revision as of 14:31, 26 October 2020

Lcang skya rol pa'i rdo rje on the DRL

ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ་
Wylie Lcang skya rol pa'i rdo rje
English Phonetics The Third Changkya, Rolpai Dorje
Chinese Script 章嘉·若白多杰
ChangkyaRolpaiDorje 2 copy.jpg
Other names
    • ye shes bstan pa'i sgron me, lcang skya
    Alternate names
    • Changkya 03 Rolpai Dorje
    • Changkya Yeshe Tenpai Dronme
    • Rolpai Dorje
    Dates
    Birth:   1717
    Death:   1786
    Place of birth:   Drakkar territory of Nub Padmo De Monastery, outside Liangzhou, modern-day Wuwei


    Tibetan calendar dates

    About
    Teachers
    blo bzang ye shes · ngag dbang byams pa · blo bzang chos 'dzin · blo bzang bstan 'dzin rgyal mtshan · blo bzang 'phrin las · ngag dbang don grub
    Students
    dkon mchog 'jigs med dbang po · blo bzang chos kyi nyi ma · skal bzang thub bstan 'jigs med rgya mtsho · ngag dbang blo bzang bstan pa'i rgyal mtshan · bstan pa'i mgon po · dge 'dun 'phrin las rab rgyas · blo bzang 'phrin las · blo bzang bstan pa'i rgyal mtshan · ye shes bstan pa'i nyi ma · bsam gtan phun tshogs · dge legs nam mkha' · 'gyur med tshe dbang mchog grub · 'jigs med lung rigs rgya mtsho · blo bzang snyan grags · skal bzang mthu stobs dpal 'bar

    Other Biographical info:

    Links
    BDRC Link
    https://www.tbrc.org/#!rid=P182
    Treasury of Lives Link
    https://treasuryoflives.org/biographies/view/Chankya-Rolpai-Dorje/3141
    Wiki Pages


    Buddha Nature Project
    Person description or short bio

    Expand to see this person's philosophical positions on Buddha-nature.

    Is Buddha-nature considered definitive or provisional?
    Position:
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    All beings have Buddha-nature
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    Which Wheel Turning
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    Yogācāra vs Madhyamaka
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    Zhentong vs Rangtong
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    Promotes how many vehicles?
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    Analytic vs Meditative Tradition
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    What is Buddha-nature?
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    Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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    Causal nature of the vajrapāda
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    Names[edit]

    Tibetan: ལྕང་སྐྱ་རོལ་པའི་རྡོ་རྗེ་

    Wylie:

    Other Transliterations in use:

    Dates[edit]

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    Quotes[edit]

    Writings About Lcang skya rol pa'i rdo rje[edit]

    Writings[edit]

    Template:Footer

    Refers to something that is taught for a specific reason, rather than because it is entirely true.

    Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

    Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

    The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

    The state of being empty of self, which references the lack of inherent existence in relative phenomena.

    Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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