Khyentse, Dzongsar

Khyentse, Dzongsar on the DRL

Tibetan Buddhist Teachers

རྫོང་གསར་མཁྱེན་བརྩེ་

Wylie	rdzong gsar mkhyen brtse
English Phonetics	Dzongsar Jamyang Khyentse Rinpoche

Alternate names

• Dzongsar Khyentse Rinpoche
• Khyentse Norbu
• Dzongsar Jamyang Khyentse Rinpoche
• Thubten Chökyi Gyamtso
• Khyentse, Jamyang
• Jamyang Khyentse

Dates

Birth:	1961/06/18
Place of birth:	Khenpajong, Bhutan

Tibetan calendar dates

Dates of birth

Day	5
Month	5
Gender	Female
Element	Iron
Animal	Ox
Rab Jyung	16

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	https://www.siddharthasintent.org/

About

Religious Affiliation

Sakya

Familial Relations

Grandson of Dudjom Rinpoche; Grandson of me me bla ma bsod nams bzang po; Eldest son of Norbu, Thinley

Primary Professional Affiliation

Dzongsar Monastery

Is emanation of

Jamyang Khyentse Chökyi Lodrö

Teachers

Khyentse, Dilgo · Dudjom Rinpoche · me me bla ma bsod nams bzang po · Sakya Trizin, 41st · Nyoshul Khenpo · Chatral Rinpoche · Karmapa, 16th · Appey, Khenchen

Biographical Information

Dzongsar Jamyang Khyentse Rinpoche (རྫོང་གསར་འཇམ་དབྱངས་མཁྱེན་བརྩེ་རིན་པོ་ཆེ, born June 18, 1961), also known as Khyentse Norbu, is a Tibetan/Bhutanese lama, filmmaker, and writer. His four major films are The Cup (1999), Travellers and Magicians (2003), Vara: A Blessing (2013) and, most recently, Hema Hema: Sing Me a Song While I Wait (2017). He is the author of the books What Makes You Not a Buddhist (Shambhala, 2007); Not for Happiness: A Guide to the So-Called Preliminary Practices (Shambhala, 2012); The Guru Drinks Bourbon (Shambhala, 2016); and Best Foot Forward: A Pilgrim's Guide to the Sacred Sites of the Buddha (Shambhala, 2018) and his other books like Teachings on Ngöndro, Parting from the Four Attachments, What to do at India's Buddhist Holy Sites, Buddha Nature, Introduction to the Middle Way are also available through the Siddhartha's Intent website.

He is the eldest son of Thinley Norbu, and therefore the grandson of Dudjom Jigdral Yeshe Dorje. Rinpoche has teachers from all four major schools of Tibetan Buddhism and is a follower and champion of the Rimé (non-sectarian) movement. He considers Dilgo Khyentse as his main guru. He is also the primary custodian of the teachings of Jamyang Khyentse Wangpo. (Source Accessed July 23, 2020)

Links

BDRC Link (P623)

https://www.tbrc.org/#!rid=P623

Wiki Pages

• Khyentse, Dzongsar on the DRL
• Khyentse, Dzongsar on the LIB
• Khyentse, Dzongsar on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.