Khyentse, Dzongsar

Khyentse, Dzongsar on the DRL

Tibetan Buddhist Teachers

རྫོང་གསར་མཁྱེན་བརྩེ་

Wylie	rdzong gsar mkhyen brtse

Alternate names

• Dzongsar Khyentse Rinpoche
• Khyentse Norbu
• Dzongsar Jamyang Khyentse Rinpoche
• Thubten Chökyi Gyamtso

Dates

Birth:	June 18, 1961
Place of birth:	Khenpajong, Bhutan

Tibetan calendar dates

Dates of birth

Day	5
Month	5
Gender	Female
Element	Iron
Animal	Ox
Rab Jyung	16

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Sakya

Familial Relations

Grandson of Dudjom Rinpoche; Grandson of me me bla ma bsod nams bzang po; Eldest son of Norbu, Thinley

Primary Professional Affiliation

Dzongsar Monastery

Is emanation of

Jamyang Khyentse Chökyi Lodrö

Teachers

Khyentse, Dilgo · Dudjom Rinpoche · me me bla ma bsod nams bzang po · Sakya Trizin, 41st · Nyoshul Khenpo · Chatral Rinpoche · Karmapa, 16th · Appey, Khenchen

Other Biographical info:

Dzongsar Jamyang Khyentse Rinpoche (born 1961), also known as Khyentse Norbu, is a Bhutanese lama, filmmaker, and writer. His two major films are The Cup (1999) and Travellers and Magicians (2003). He is the author of the book What Makes You Not a Buddhist (Shambhala, 2007)[1]. He is also a prominent tulku associated with Dzongsar Monastery in Derge, Eastern Tibet. Source

The present Dzongsar Jamyang Khyentse Rinpoche, Thubten Chökyi Gyamtso, was born in 1961. He was recognized by H.H. Sakya Trizin, and received empowerments and teachings from many of the greatest lamas of Tibetan Buddhism, including H.H. the Dalai Lama, H.H. the 16th Karmapa, and his own grandfather, H.H. Dudjom Rinpoche. His main guru was Dilgo Khyentse Rinpoche and further studied with more than 25 great lamas from all four schools of Tibetan Buddhism. While still a teenager, he was responsible for publishing many rare texts that were in danger of being lost entirely, and in the 1980s, began the restoration of Dzongsar Monastery in Tibet. He has established several colleges and retreat centres in India and Bhutan. In accordance with the wishes of his teachers, he has travelled and taught throughout the world, establishing dharma centres in Australia, Europe, North America, and Asia. His organisation Siddhartha's Intent organizes Rinpoche's teachings, while Khyentse Foundation is dedicated to providing for the needs of Rinpoche's responsibilities.

In this time when the traditional structures of Tibetan Buddhism are facing challenges, and when Buddhism is reaching new audiences, Rinpoche is known for the freedom with which he moves between cultures and people, and his uncompromising dedication to bringing the philosophy and the path of enlightenment to anyone with an open heart. Details on Rinpoche’s activities and teaching programs can be found on siddharthasintent.org. Source

Links

BDRC Link (P623)

https://www.tbrc.org/#!rid=P623

Wiki Pages

• Khyentse, Dzongsar on the DRL
• Khyentse, Dzongsar on the LIB
• Khyentse, Dzongsar on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.