Difference between revisions of "Jayānanda"
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|MainNameTib=རྒྱལ་བ་ཀུན་དགའ་ | |MainNameTib=རྒྱལ་བ་ཀུན་དགའ་ |
Revision as of 16:48, 6 April 2018
Wylie | rgyal ba kun dga' |
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Romanized Sanskrit | Jayānanda |
- ཁ་ཆེའི་པཎྜི་ཏ་ཛཱ་ཡ་ཨ་ནནྡ་
- kha che'i paN+Di ta dzA ya a nan+da
Birth: | 11th Century |
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Death: | 12th Century |
Tibetan calendar dates
- Students
- rma bya byang chub brtson 'grus
Other Biographical info:
- Wiki Pages
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | Provisional |
Notes: | *"Jayānanda is arguably the first scholar who indicated that the Uttaratantra is provisional within the Tibetan intellectual landscape." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 14.
|
All beings have Buddha-nature | |
Position: | Qualified Yes |
If "Qualified", explain: | Since he equates the teachings on buddha-nature as an expedient way to teach emptiness, all being have it because emptiness is pervasive. |
Notes: | Kano, K., Buddha-Nature and Emptiness, p. 151. |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | Yogācāra |
Notes: | Though he was a Madhyamaka, he likely equates the buddha-nature teachings with Yogācāra, as he deems both to be provisional. |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | 1 |
Notes: | *Kano, K., Buddha-Nature and Emptiness, p. 150.
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Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | Tathagatagarbha as the Emptiness That is a Nonimplicative Negation |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | Prāsaṅgika (ཐལ་འགྱུར་) |
Notes: | *Kano, K., Buddha-Nature and Emptiness, p. 148. |
Causal nature of the vajrapāda | |
Position: |
"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.