Jamspal, L.

Jamspal, L. on the DRL

Professors • Translators

Lozang Jamspal

English Phonetics	Lozang Jamspal

Tibetan calendar dates

Dates of birth

Day
Month
Gender
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Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Translates from:	Tibetan, Sanskrit

Other Biographical info:

Links

Wiki Pages

• Jamspal, L. on the DRL
• Jamspal, L. on the LIB
• Jamspal, L. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Lozang Jamspal

Affiliation

Columbia University
International Buddhist College
Sanskrit University, Benares

Other Information

Dr. Lozang Jamspal received an Acharya degree in Sanskrit, Hindi, and Buddhist and Indian philosophy at Sanskrit University, Benares. At the university, he served as a librarian and Tibetan language instructor, and helped to establish the Central Institute of Tibetan Studies where he later worked as lecturer. He also worked as a lecturer of Sanskrit and classical Tibetan language at the University of Delhi. After moving to the U.S. in 1974, he taught at the Bslab gsum bshad grub gling in New Jersey. In 1991, he earned his Ph.D. from Columbia University, where he taught classical Tibetan. Currently he is a regular professor at the International Buddhist College. (Source Accessed on JUly 2014)

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.