Gyatrul Rinpoche

Gyatrul Rinpoche on the DRL

Tibetan Buddhist Teachers • Authors of Tibetan Works

Gyatrul Rinpoche

Name Suffix	Rinpoche

Alternate names

• rgya prul rin po che

Dates

Birth:	1924

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Other Biographical info:

Links

Wiki Pages

• Gyatrul Rinpoche on the DRL
• Gyatrul Rinpoche on the LIB
• Gyatrul Rinpoche on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
Position:
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Yogācāra vs Madhyamaka
Position:
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Zhentong vs Rangtong
Position:
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Promotes how many vehicles?
Position:
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Analytic vs Meditative Tradition
Position:
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What is Buddha-nature?
Position:
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Names

Tibetan:
Wylie:

• rgya prul rin po che
  
• rgya sprul rin po che
  

Other Transliterations in use:

• Venerable Gyatrul Rinpoche
  
• ADDNAMEHERE
  

Dates

Born: 1924
Died:

Affiliation

Payul Dhomang Monastery - Tulku Natsok

H.H. Dudjom Rinpoche - "In 1976, Rinpoche was appointed as H.H. Dudjom Rinpoche’s spiritual representative in America." Source

Education

Payul Dhomang Monastery

Other Biographical Information

Northern California Yeshe Nyingpo Center Website

Tashi Choling Website

Main Teachers

• Tulku Natsok
• H.H. Dudjom Rinpoche

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.