Difference between revisions of "Gro lung pa blo gros 'byung gnas"

From Tsadra Commons
Jump to navigation Jump to search
 
(7 intermediate revisions by 2 users not shown)
Line 1: Line 1:
 
{{Person
 
{{Person
 +
|MainNamePhon=Drolungpa Lodrö Jungne
 +
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
 +
|MainNameWylie=gro lung pa blo gros 'byung gnas
 +
|PersonType=Classical Tibetan Authors
 +
|bio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (''rnam thar'') of Blo ldan shes rab as well as the ''Great Stages of the Doctrine'' (''Bstan rim chen mo''), which served as a model for Tsongkhapa's Lam rim texts.
 +
|DatesNotes=fl. late 11th to 12th c.
 +
|YearBirth=11th century
 +
|BdrcLink=https://www.tbrc.org/#!rid=P3465
 +
|BuNayDefProvComplex=No
 +
|PosAllBuddha=Yes
 +
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 +
|BuNayWheelTurnComplex=No
 +
|BuNayYogaMadhyaComplex=No
 +
|BuNayZhenRangComplex=No
 +
|BuNayVehiclesComplex=No
 +
|BuNayAnalyticMeditComplex=No
 +
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
 +
|BuNayEmptyLuminComplex=No
 +
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 
|pagename=Gro lung pa blo gros 'byung gnas
 
|pagename=Gro lung pa blo gros 'byung gnas
−
|PersonType=Classical Tibetan Authors
 
 
|HasDrlPage=No
 
|HasDrlPage=No
 
|HasLibPage=No
 
|HasLibPage=No
Line 7: Line 25:
 
|HasDnzPage=No
 
|HasDnzPage=No
 
|HasBnwPage=Yes
 
|HasBnwPage=Yes
−
|MainNamePhon=Drolungpa Lodrö Jungne
 
−
|MainNameTib=གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
 
−
|MainNameWylie=gro lung pa blo gros 'byung gnas
 
−
|YearBirth=11th/12th cent.
 
 
|ReligiousAffiliation=Bka' gdams pa
 
|ReligiousAffiliation=Bka' gdams pa
 
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
 
|StudentOf=Rngog blo ldan shes rab; Atīśa; Tshul khrims 'byung gnas
 
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
 
|TeacherOf=Phywa pa chos kyi seng+ge; Tshul khrims 'byung gnas
−
|BdrcLink=https://www.tbrc.org/#!rid=P3465
 
−
|BnwShortPersonBio=Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his imporatnt works include his biography (rnam thar) written by Gro lung pa Blo gros ’byung gnas (fl. late 11th to 12th c.).
 
−
 
−
The earliest texts considered by Tibetan tradition to belong to the mental purification genre (RSBT: 1286-1287) include the various "Stages of the Doctrine" (bstan rim) texts by disciples of Atiśa and his pupil, the layman 'Brom ston pa (1005-1064), the most important being the bsTan rim chen mo ("Great Stages of the Doctrine") of Gro lung pa Blo gros 'byung gnas, which served as a model for Tsong kha pa's Lam rim texts
 
−
 
−
Read more: http://www.thlib.org/encyclopedias/literary/genres/genres-book.php#!book=/studies-in-genres/b14/dn3/#ixzz63IIM1DXv
 
−
|PosAllBuddha=Yes
 
−
|PosAllBuddhaMoreNotes="Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 
−
|PosEmptyLumin=Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
 
−
|PosEmptyLuminNotes="Gro-lung-pa appears elsewhere in the same text to
 
−
endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 340.
 
 
|IsInGyatsa=No
 
|IsInGyatsa=No
 
}}
 
}}

Latest revision as of 15:45, 25 July 2023

Gro lung pa blo gros 'byung gnas on the DRL

གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་
Wylie gro lung pa blo gros 'byung gnas
English Phonetics Drolungpa Lodrö Jungne
Dates
Birth:   11th century
Notes on dates:   fl. late 11th to 12th c.


Tibetan calendar dates

About
Religious Affiliation
Bka' gdams pa
Teachers
Rngog blo ldan shes rab · Atīśa · Tshul khrims 'byung gnas
Students
Phywa pa chos kyi seng+ge · Tshul khrims 'byung gnas

Biographical Information

Drolungpa Lodrö Jungne was a disciple of rNgog lo tsā ba Blo ldan shes rab. Among his important works include a biography (rnam thar) of Blo ldan shes rab as well as the Great Stages of the Doctrine (Bstan rim chen mo), which served as a model for Tsongkhapa's Lam rim texts.

Links
BDRC Link
https://www.tbrc.org/#!rid=P3465
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position: Yes
If "Qualified", explain:
Notes: "Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakāya, tathatā and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position: Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities)
Notes: "Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatā as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Ratnagotravibhāga Mahāyānottaratantraśāstra

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

The qualities or attributes of an enlightened being.

The state of being empty of an innate nature due to a lack of independently existing characteristics.

Retrieved from "https://commons.tsadra.org/index.php?title=Gro_lung_pa_blo_gros_%27byung_gnas&oldid=75265"