Gro lung pa blo gros 'byung gnas

Gro lung pa blo gros 'byung gnas on the DRL

Author

གྲོ་ལུང་པ་བློ་གྲོས་འབྱུང་གནས་

Wylie	gro lung pa blo gros 'byung gnas

Dates

Birth:	11th/12th Century

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Teachers

Rngog blo ldan shes rab · Atīśa · tshul khrims 'byung gnas

Students

Phywa pa chos kyi seng+ge · tshul khrims 'byung gnas

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P3465

Wiki Pages

• Gro lung pa blo gros 'byung gnas on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:	Yes
If "Qualified", explain:
Notes:	"Gro-lung-pa follows faithfully rNgog’s interpretation as found in the latter’s gloss on RGV 1.27-28—the two verses that teach the dharmakäya, tathatä and the gotra as being three reasons why all sentient beings possess Buddha-nature." Kano, K., Buddha-Nature and Emptiness, p. 340.
Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
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Analytic vs Meditative Tradition
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What is Buddha-nature?
Position:	Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
Notes:	"Gro-lung-pa appears elsewhere in the same text to endorse rNgog’s idea of tathatä as emptiness, and follows rNgog’s position with regard to the ineffability of the ultimate." Kano, K., Buddha-Nature and Emptiness, p. 340.
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Ratnagotravibhāga Mahāyānottaratantraśāstra

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

The state of being empty of an innate nature due to a lack of independently existing characteristics.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

The qualities or attributes of an enlightened being.