Gong, J.

Gong, J. on the DRL

Authors of Chinese Works • Professors

English Phonetics	Jun Gong

Dates

Birth:	1964
Place of birth:	Jiangxi, China

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Language:	Chinese

Primary Affiliation (Workplace)

Sun Yat-sen University (Guangzhou, China)

Education

Wuhan University East China Normal University, Shanghai

Biographical Information

Prof. GONG Jun 龔隽 is currently based in the Department of Philosophy at Sun Yat-sen University (Guangzhou, China). His research interest covers Chan Buddhism, the intellectual history of Chinese Buddhism, and Chinese philosophy. Born in 1964 in Jiangxi, China, Gong studied philosophy and Buddhism at Wuhan University and East China Normal University in Shanghai. Having finished his PhD, Gong started his academic career at South China Normal University in Guangzhou in 1993, and then moved to Sun Yat-sen University in 2001. He stayed one year at Harvard University (2002-2003) as Harvard-Yenching visiting scholar. Being solidly trained in both Chinese philosophy and Buddhist literature, Gong has authored a number of influential monographs such as Dacheng qixin lun yu Foxue zhongguohua 大乘起信論與佛學中國化 (The Awakening of Faith and Sinolization of Buddhism, 2001), and Chanshi gouchen 禅史鈎沉 (Essays Investigating the Hidden Historical Facts about Chan Buddhism, 2006), etc. Overall, Gong’s work demonstrates a very fine combination of philosophical debates with textual analysis. He also dedicates to dealing with methodological issues, his Zhongguo Chanxue yanjiu rumen 中國禅學研究入門 (Introduction to the studies in Chinese Chan Buddhism; 2009; co-authored with CHEN Jidong 陳繼東), for instance, offers methodological guidance and is deemed a must for junior researchers in this field. (Source Accessed July 3, 2020)

Links

Wiki Pages

• Gong, J. on the DRL
• Gong, J. on the LIB
• Gong, J. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.