Gnyan chen dpal dbyangs

Gnyan chen dpal dbyangs on the DRL

Classical Tibetan Authors

གཉན་ཆེན་དཔལ་དབྱངས་

Wylie	gnyan chen dpal dbyangs
English Phonetics	Nyenchen Palyang

Dates

Birth:	8/9th Century

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Nyingma

Has following emanations

Kunzang Dechen Gyalpo

Teachers

Gnyags dz+nyA na ku mA ra

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P2JM10

Wiki Pages

• Gnyan chen dpal dbyangs on the DRL
• Gnyan chen dpal dbyangs on the LIB
• Gnyan chen dpal dbyangs on the RTZ
• Gnyan chen dpal dbyangs on the BNW

Buddha Nature Project

Person description or short bio

Despite the variations in the titles preceding the personal name, dPal-dbyangs, it seems certain that they all refer to one personage who belongs to the clan gNyan/bsNyan and who apparently was a renowned master learned in Mahāyoga tantras and rDzogs chen doctrines. . .

     . . . However, nothing is known about his life. According to Tāranātha, he lived in Kha-ra sgo-bstun, a district in gTsang where Tāranātha himself was born and gNyan is said to have founded a temple called g.Yung-drung-gi lha-khang in 'Dam-chen.

      . . . gNyan dPal-dbyangs, in later sources is considered to be a disciple of Lo-tsā-ba gNyags Jñanakumāra alias Jo-bo Zhang-drung and one of the teachers of gNubs Sangs-rgyas ye-shes, the author of the SM [Bsam gtan mig sgron] . . .

(Source: Karmay, Samten. The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism. Brill's Tibetan Studies Library 11. Leiden: Brill, 2007, pp. 67–69.

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

This is first one of the inner tantric schools according to the Nyingma tradition. Mahāyoga includes two sub-sections of the tantras which includes eighteen tantras and the sādhanās that includes the eight sādhanā practices. Mahāyoga focuses on the Development Stage and espouses the view of equality and purity in which equality refers to equal nature of phenomena in being empty and purity refers to all appearances being inherently enlightened energies. The Mahāyoga path leads to four stages of vidyadharas.

The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

Dzogchen is an advanced system of meditation techniques to reveal the innate state of perfection primarily, but not exclusively, espoused by the Nyingma Buddhist tradition and the Tibetan Bön tradition.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.