Difference between revisions of "Form:Person"
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− | ! colspan="2" style="text-align: left;" | Is Buddha-nature considered definitive or provisional? | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Is Buddha-nature considered definitive or provisional? |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosBuNayDefProv|property=PosDefProv|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosBuNayDefProv|property=PosDefProv|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosBuNayDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosBuNayDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
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− | ! colspan="2" style="text-align: left;" | Does this person usually expound definitive or provisional meaning? | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Does this person usually expound definitive or provisional meaning? |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosDefProv|property=PosDefProv|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosDefProv|property=PosDefProv|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
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− | ! colspan="2" style="text-align: left;" | All beings have Buddha-nature | + | ! colspan="2" style="text-align: left; font-weight: 600;" | All beings have Buddha-nature |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAllBuddha|property=PosAllBuddha|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAllBuddha|property=PosAllBuddha|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAllBuddhaMoreNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAllBuddhaMoreNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
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− | ! colspan="2" style="text-align: left;" | Which Wheel Turning | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Which Wheel Turning |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosWheelTurn|property=PosWheelTurn|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosWheelTurn|property=PosWheelTurn|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosWheelTurnNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosWheelTurnNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Yogācāra vs Madhyamaka | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Yogācāra vs Madhyamaka |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosYogaMadhya|property=PosYogaMadhya|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosYogaMadhya|property=PosYogaMadhya|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosYogaMadhyaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosYogaMadhyaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Zhentong vs Rangtong | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Zhentong vs Rangtong |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosZhenRang|property=PosZhenRang|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosZhenRang|property=PosZhenRang|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosZhenRangNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosZhenRangNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Promotes how many vehicles? | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Promotes how many vehicles? |
|- | |- | ||
| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVehicles|property=PosVehicles|input type=dropdown|values=0,1,2,3,4,5,6,7,8,9}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVehicles|property=PosVehicles|input type=dropdown|values=0,1,2,3,4,5,6,7,8,9}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosVehiclesNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosVehiclesNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Analytic vs Meditative Tradition | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Analytic vs Meditative Tradition |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAnalyticMedit|property=PosAnalyticMedit|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAnalyticMedit|property=PosAnalyticMedit|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAnalyticMeditNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAnalyticMeditNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | What is Buddha-nature? | + | ! colspan="2" style="text-align: left; font-weight: 600;" | What is Buddha-nature? |
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| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosEmptyLumin|property=PosEmptyLumin|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosEmptyLumin|property=PosEmptyLumin|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosEmptyLuminNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosEmptyLuminNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) |
|- | |- | ||
| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosSvataPrasa|property=PosSvataPrasa|input type=dropdown}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosSvataPrasa|property=PosSvataPrasa|input type=dropdown}}} | ||
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| style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosSvataPrasaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosSvataPrasaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|- | |- | ||
− | ! colspan="2" style="text-align: left;" | Causal nature of the vajrapāda | + | ! colspan="2" style="text-align: left; font-weight: 600;" | Causal nature of the vajrapāda |
|- | |- | ||
| style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVajrapada|property=PosVajrapada|input type=textarea|autogrow|rows=2|cols=50}}} | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVajrapada|property=PosVajrapada|input type=textarea|autogrow|rows=2|cols=50}}} |
Revision as of 13:34, 28 February 2018
This is the "Person" form to be used to create a Person page.
To create a page with this form, enter the page name below; if a page with that name already exists, you will be sent to a form to edit that page.
Always double check the spelling of the name and make sure the person doesn't already exist in the database with another name.