Difference between revisions of "Form:Person"
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=== Philosophical Positions of this Person=== | === Philosophical Positions of this Person=== | ||
+ | <pre style="font-style: italic; padding: .5em; margin: 0;">When using the notes fields for these, you may use markup. For example: double square brackets for internal links ('''[[]]'''), stars for bullets ('''*'''), pound signs for numbered lists ('''#'''), etc. To label an internal link differently than it's target page, use a pipe inside the double square bracket: <code><nowiki>[[PAGE NAME | LINK LABEL]]</nowiki></code>. [https://www.mediawiki.org/wiki/Help:Formatting Click here for more info on formatting].</pre> | ||
{| | {| | ||
|- | |- | ||
− | ! style="text-align: | + | ! colspan="2" style="text-align: left;" | Is Buddha-nature considered definitive or provisional? |
− | |||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosBuNayDefProv|property=PosDefProv|input type=dropdown}}} | |
− | | {{{field| | ||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosBuNayDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | |
− | | {{{field| | ||
|- | |- | ||
− | ! style="text-align: | + | ! colspan="2" style="text-align: left;" | Does this person usually expound definitive or provisional meaning? |
− | |||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosDefProv|property=PosDefProv|input type=dropdown}}} | |
− | | {{{field| | ||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosDefProvNotes|input type=textarea|autogrow|rows=2|cols=50}}} | |
− | | {{{field| | ||
|- | |- | ||
− | ! style="text-align: | + | ! colspan="2" style="text-align: left;" | All beings have Buddha-nature |
− | |||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAllBuddha|property=PosAllBuddha|input type=dropdown}}} | |
− | | {{{field| | ||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | If "Qualified", explain: || {{{field|PosAllBuddhaNote|input type=textarea|autogrow|rows=2|cols=50}}} | |
− | | {{{field| | ||
|- | |- | ||
− | + | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAllBuddhaMoreNotes|input type=textarea|autogrow|rows=2|cols=50}}} | |
− | | {{{field| | ||
|- | |- | ||
− | ! style="text-align: | + | ! colspan="2" style="text-align: left;" | Which Wheel Turning |
− | |||
|- | |- | ||
− | ! style="text-align: right; vertical-align: top;" | Causal nature of the vajrapāda | + | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosWheelTurn|property=PosWheelTurn|input type=dropdown}}} |
− | | {{{field|PosVajrapada|property=PosVajrapada|input type=textarea|autogrow|rows=2|cols= | + | |- |
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosWheelTurnNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Yogācāra vs Madhyamaka | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosYogaMadhya|property=PosYogaMadhya|input type=dropdown}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosYogaMadhyaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Zhentong vs Rangtong | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosZhenRang|property=PosZhenRang|input type=dropdown}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosZhenRangNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Promotes how many vehicles? | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVehicles|property=PosVehicles|input type=dropdown|values=0,1,2,3,4,5,6,7,8,9}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosVehiclesNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Analytic vs Meditative Tradition | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosAnalyticMedit|property=PosAnalyticMedit|input type=dropdown}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosAnalyticMeditNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | What is Buddha-nature? | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosEmptyLumin|property=PosEmptyLumin|input type=dropdown}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosEmptyLuminNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosSvataPrasa|property=PosSvataPrasa|input type=dropdown}}} | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Notes: || {{{field|PosSvataPrasaNotes|input type=textarea|autogrow|rows=2|cols=50}}} | ||
+ | |- | ||
+ | ! colspan="2" style="text-align: left;" | Causal nature of the vajrapāda | ||
+ | |- | ||
+ | | style="text-align: right; vertical-align: top;" | Position: || {{{field|PosVajrapada|property=PosVajrapada|input type=textarea|autogrow|rows=2|cols=50}}} | ||
|} | |} | ||
Revision as of 13:32, 28 February 2018
This is the "Person" form to be used to create a Person page.
To create a page with this form, enter the page name below; if a page with that name already exists, you will be sent to a form to edit that page.
Always double check the spelling of the name and make sure the person doesn't already exist in the database with another name.