Difference between revisions of "Dpal chen chos kyi ye shes"

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|TitleTibetan=ནག་ཚང་པ་དཔལ་ཆེན་ཆོས་ཀྱི་ཡེ་ཤེས
 
|TitleTibetan=ནག་ཚང་པ་དཔལ་ཆེན་ཆོས་ཀྱི་ཡེ་ཤེས
 
|TitleWylie=nag tshang pa dpal chen chos kyi ye shes
 
|TitleWylie=nag tshang pa dpal chen chos kyi ye shes
 +
|YearBirth=late 12th cent.
 +
|YearDeath=early 13th cent.
 +
|ReligiousAffiliation=Drigung Kagyu
 +
|StudentOf='bri gung skyob pa 'jig rten mgon po
 +
|BdrcLink=https://www.tbrc.org/#!rid=P3638
 +
|TolLink=https://treasuryoflives.org/biographies/view/Pelchen-Chokyi-Yeshe/5997
 +
|tolExcerpt=Pelchen Chokyi Yeshe was born some time in the twelfth century. His place of birth is not known, but may have been in or near Drigung.
 +
 +
He was initially a disciple of a student of Ngok Sengge Khapa (rngog seng ge kha pa), after which he became a disciple of Jikten Gonpo Rinchen Pel ('jig rten mgon po rin chen dpal, 1143-1217), the founder of Drigung Til Monastery ('bri gung mthil) . . .
 +
 +
He wrote several treatises of Drigung teachings, including one with the title of Rinpoche Zhidro (rin po che bzhi 'gros). He is likely the author of an influential biography of Pakmodrupa Dorje Gyelpo (phag mo gru pa rdo rje rgyal po, 1110-1170) titled ''Yon tan rin po che'i phreng ba gzi brjid 'bar ba'i sgron me''.
 
|IsInGyatsa=No
 
|IsInGyatsa=No
 
}}
 
}}

Revision as of 16:00, 18 October 2019

Dpal chen chos kyi ye shes on the DRL

དཔལ་ཆེན་ཆོས་ཀྱི་ཡེ་ཤེས
Wylie dpal chen chos kyi ye shes
English Phonetics Palchen Chokyi Yeshe
Dates
Birth:   late 12th cent.
Death:   early 13th cent.


Tibetan calendar dates

About
Religious Affiliation
Drigung Kagyu
Teachers
'bri gung skyob pa 'jig rten mgon po

Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P3638
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Pelchen-Chokyi-Yeshe/5997
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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