Cleary, T.

Cleary, T. on the DRL

Thomas Cleary

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Biographical Information

Cleary became interested in Buddhism when he was a teenager; his researches into Buddhist thought began with a desire to learn during this time of his life.[1] When he began translating, he chose either untranslated works or—as in the case of Sun Tzu's The Art of War—books whose extant translations were "too limited".

Cleary earned a Ph.D in East Asian Languages and Civilizations from Harvard University, and a JD from the Boalt Hall School of Law at the University of California, Berkeley. Since completing his doctoral studies, Cleary has had little involvement with the academic world. In a rare interview, Cleary stated: "There is too much oppression in a university setting... I want to stay independent and reach those who want to learn directly through my books."

Cleary's brother Jonathon also completed his doctoral work in EALC at Harvard. The two brothers worked together to translate the koan collection The Blue Cliff Record; Shambhala published the translation in 1977.

Thomas Cleary's most widely disseminated translation has been of Sun Tzu's The Art of War (Sunzi Bingfa).

He also translated the monumental Avatamsaka Sutra (also called Huayan Jing, or the Flower Ornament Scripture).

Another major translation was of the commentaries of the 18th century Taoist sage Liu Yiming, who explains the metaphoric coding of the main Taoist texts dealing with the transformation of consciousness, and the fusion of the human mind with the mind of Tao.

In 2000, Cleary's various translations of Taoist texts were collected into four volumes by Shambhala Publications as The Taoist Classics. Following the success of these publications, a five-volume collection of Buddhist translations was collected as Classics of Buddhism and Zen. Another translation from the Muslim wisdom tradition is Living and Dying with Grace. In 1993 Cleary published a translation of Miyamoto Musashi's Book of Five Rings. (Source: Wikipedia)

Links

Wiki Pages

• Cleary, T. on the DRL
• Cleary, T. on the LIB
• Cleary, T. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Full Name

Thomas Cleary

Affiliation

Thomas Cleary (born 1949) is a prolific author and translator of Buddhist, Taoist, Confucian and Muslim classics, and of the Chinese Art of War tradition of strategy and statecraft. He received a PhD in East Asian Languages and Civilizations from Harvard University, but has had minimal involvement with the academic world.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.