Chu, J.

Chu, J. on the DRL

Authors of English Works • Professors • Authors of Chinese Works

English Phonetics	Junjie Chu

Tibetan calendar dates

Dates of birth

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Month
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Rab Jyung

Dates of passing

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Month
Gender
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Rab Jyung

Contact information

Website:	https://www.gko.uni-leipzig.de/de/indologie-zaw/institut/mitarbeiter-in-forschungsprojekten/dr-junjie-chu.html

About

Primary Affiliation (Workplace)

Department of Indology and Central Asian Studies at the University of Leipzig, Germany

PhD University

University of Vienna

Biographical Information

Junjie Chu 褚俊傑 is an Indologist and Tibetologist, and teaches IndoTibetan Buddhist philosophy, Sanskrit and classic Tibetan in the Department of Indology and Central Asian Studies at the University of Leipzig, Germany. His current research centers on the Yogācāra system, especially its epistemological theories. He is the author of "On Dignāga’s Theory of the Object of Cognition as Presented in PS(V) 1" (Journal of the International Association of Buddhist Studies) and "A Study of Sataimira in Dignāga’s Definition of Pseudo-Perception (PS 1.7cd-8ab)" (Wiener Zeitschrift für die Kunde Südasiens/Vienna Journal of South Asian Studies). (Source Accessed June 29, 2020)

Links

Wiki Pages

• Chu, J. on the DRL
• Chu, J. on the LIB
• Chu, J. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Junjie Chu

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.