Charrier, C.

Charrier, C. on the DRL

Translators

Christian Charrier

English Phonetics	Christian Charrier

 

 

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Language:	French
Translates from:	Tibetan
Translates to:	French

Primary Affiliation (Workplace)

Tsadra Foundation

Teachers

Geshe Tengye · Lama Gendun Rinpoche

Current projects

Maitreya’s Uttarantra and J. Kongtrul’s commentary (phyir mi ldog pa seng ge’i nga ro), L’Inattaquable Rugissement du lion. This project started in January 2012 and will be published in 2018 or 2019.

Biographical Information

Christian Charrier holds a Masters degree in English and a diploma in psycholinguistics. He was a translator for Geshe Tengye in France, and he completed a three-year retreat under Lama Gendun Rinpoche in le Bost, France. He has been a translation consultant for Tsadra Foundation from 2002–2003 and has been a Tsadra Foundation Fellow since 2004.

Current Projects as a Tsadra Foundation Fellow:

• The Treasury of Knowledge: Book VI, Part 3; Frameworks of Buddhist Philosophy, Jamgön Kongtrul
• Au Coeur du ciel Vol III, Pawo Rinpoche, the Eighth Karmapa Mikyö Dorje (from the English translation by Karl Brunnhölzl – The Centre of the Sunlit Sky)

Completed Projects as a Tsadra Foundation Fellow:

• Marpa, maître de Milarépa, sa vie, ses chants, Tsang Nyeun Hérouka
• Vie de Jamgœun Kongtrul, écrite par lui-même, Jamgön Kongtrul
• L’Ondée de sagesse, Chants de la lignée Kagyu, Karmapa Mikyeu Dorje, Tènpai Nyinjé
• Rayons de lune, Les étapes de la méditation du Mahamudra, Dakpo Tashi Namgyal
• Au Coeur du ciel Vol I and II, Pawo Rinpoche, the Eighth Karmapa Mikyö Dorje (from the English translation by Karl Brunnhölzl – The Centre of the Sunlit Sky)
• Lumière de diamant, de Dakpo Tashi Namgyal
• Mémoires: La Vie et l’œuvre de Jamgön Kongtrul, by Jamgön Kongtrul, new edition
• Traité de la Continuité suprême du Grand Véhicule - Mahāyānottaratantraśāstra, avec le commentaire de Jamgön Kongtrul Lodreu Thayé L'Incontestable Rugissement du lion. Plazac: Éditions Padmakara, 2019.

Previously Published Translations:

• Kalachakra, Dalai Lama
• La Roue aux lames acérées, Dharmarakshita, commentary by Geshé Tengyé
• La Voie progressive vers l’éveil, Jé Tsong Khapa (Source: Tsadra.org)

Links

Wiki Pages

• Charrier, C. on the DRL
• Charrier, C. on the LIB
• Charrier, C. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Other Information

• Christian's user page

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Can refer to either the Kālacakra Tantra and its derivative texts or to the systematic tantric tradition based on these texts, as well as the deity Kālacakra upon which the associated practices are centered.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.