Bya yul ba gzhon nu 'od

Bya yul ba gzhon nu 'od on the DRL

Classical Tibetan Authors

བྱ་ཡུལ་བ་གཞོན་ནུ་འོད

Wylie	bya yul ba gzhon nu 'od
English Phonetics	Chayulpa Zhonnu Ö
Sort Name	Chayulpa Zhonnu Ö

Dates

Birth:	1075
Death:	1138
Place of birth:	stod lung gol go lung

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Dwags pa Bka' brgyud

Familial Relations

g.yung drung bstan 'bar (Father); lcam bu (Mother)

Teachers

rin chen snying po · tshul khrims 'bar · ye shes rgyal mtshan

Students

bsod nams rin chen · gzhon nu grags pa · rdo rje mi bskyod · bdud rtsi char chen · rin chen nam mkha' rdo rje

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P3475

Wiki Pages

• Bya yul ba gzhon nu 'od on the DRL
• Bya yul ba gzhon nu 'od on the LIB
• Bya yul ba gzhon nu 'od on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.