Difference between revisions of "Bu ston rin chen grub"
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|images=File:Buton (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries] | |images=File:Buton (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries] | ||
|PosBuNayDefProv=Provisional | |PosBuNayDefProv=Provisional | ||
− | |PosBuNayDefProvNotes=*[[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 67. | + | |PosBuNayDefProvNotes=*"Just as the Gelugpas, ''The Ornament That Illuminates and Beautifies the Tathāgata Heart'', by Butön Rinchen Drub (1290–1364), holds the teachings on buddha nature to be of expedient meaning." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 67. |
*"Bu-ston explicitly takes the Buddha-nature doctrine to be provisional (''neyartha''). [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 364 | *"Bu-ston explicitly takes the Buddha-nature doctrine to be provisional (''neyartha''). [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 364 | ||
|PosAllBuddha=Qualified No | |PosAllBuddha=Qualified No |
Revision as of 13:35, 16 July 2018
Bu ston rin chen grub on the DRL
Wylie | bu ston rin chen grub |
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English Phonetics | Butön Rinchen Drup |
- bu ston kha che
- bu ston thams cad mkhyen pa
- Buton Khache
- Butön Tamche Khyenpa
- Rinchen Drub
Birth: | 1290 |
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Death: | 1364 |
Place of birth: | khro phu (gtsang) |
Tibetan calendar dates
Day | |
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Month | |
Gender | Male |
Element | Iron |
Animal | Tiger |
Rab Jyung | 5 |
- Religious Affiliation
- Sakya; Nyingma; Kagyu; Kadam
- Familial Relations
- Zhalu Monastery
- Students
- sgra tshad pa rin chen rnam rgyal · phyogs las rnam rgyal · bcu gnyis gsar ma grags pa shes rab · gangs dkar bla ma rin chen bzang po · 'jam dbyangs grags pa rgyal mtshan · g.yung ston rdo rje dpal bzang po · g.yag sde paN chen
Other Biographical info:
- BDRC Link
- https://www.tbrc.org/#!rid=P155
- Treasury of Lives Link
- http://treasuryoflives.org/biographies/view/Buton-Rinchen-Drub/2845
- Wiki Pages
- Bu ston rin chen grub on the DRL
- Bu ston rin chen grub on the LIB
- Bu ston rin chen grub on the RTZ
- Bu ston rin chen grub on the DNZ
- Bu ston rin chen grub on the BNW
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | Provisional |
Notes: | *"Just as the Gelugpas, The Ornament That Illuminates and Beautifies the Tathāgata Heart, by Butön Rinchen Drub (1290–1364), holds the teachings on buddha nature to be of expedient meaning." Brunnhölzl, K., When the Clouds Part, p. 67.
|
All beings have Buddha-nature | |
Position: | Qualified No |
If "Qualified", explain: | Only Buddhas |
Notes: | *"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood." Brunnhölzl, K., When the Clouds Part, p. 67.
|
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | Tathagatagarbha as the Dharmakaya |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |
"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.