Bo dong paN chen phyogs las rnam rgyal

Bo dong paN chen phyogs las rnam rgyal on the DRL

Classical Tibetan Authors

བོ་དོང་པཎ་ཆེན་ཕྱོགས་ལས་རྣམ་རྒྱལ་

Wylie	bo dong paN chen phyogs las rnam rgyal

Other names

• འཇིགས་མེད་གྲགས་པ་
• གཡུང་དྲུང་སངས་རྒྱས་སྐྱིད་
• གཞུང་ལུགས་འབུམ་ཕྲག་བརྒྱ་པ་
• འབུམ་ཕྲག་བརྒྱ་པ་
• ཆོས་ཀྱི་རྒྱལ་མཚན་
• གསང་བ་བྱིན་
• དབྱངས་ཅན་དགའ་བ་

• 'jigs med grags pa
• g.yung drung sangs rgyas skyid
• gzhung lugs 'bum phrag brgya pa
• 'bum phrag brgya pa
• chos kyi rgyal mtshan
• gsang ba byin
• dbyangs can dga' ba

Dates

Birth:	1376
Death:	1451

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Fire
Animal	Dragon
Rab Jyung	6

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P2627

Wiki Pages

• Bo dong paN chen phyogs las rnam rgyal on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.