Difference between revisions of "Avidyā"
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| + | |Glossary-DefinitionPDB=See page 86: In Sanskrit, “ignorance”; the root cause of suffering (duḥkha) and one of the key terms in Buddhism. Ignorance occurs in many contexts in Buddhist doctrine. For example, ignorance is the first link in the twelvefold chain of dependent origination (pratītyasamutpāda) that sustains the cycle of birth and death (saṃsāra); it is the condition that creates the predispositions (saṃskāra) that lead to rebirth and thus inevitably to old age and death. Ignorance is also listed as one of the root afflictions (S. mūlakleśa) and the ten “fetters” (saṃyojana) that keep beings bound to samsāra. Avidyā is closely synonymous with “delusion” (moha), one of the three unwholesome roots (akuśalamūla). When they are distinguished, | ||
| + | moha may be more of a generic foolishness and benightedness, whereas avidyā is instead an obstinate misunderstanding about the nature of the person and the world. | ||
}} | }} | ||
Revision as of 13:03, 10 January 2020
| Key Term | avidyā |
|---|---|
| Hover Popup Choices | ignorance |
| In Tibetan Script | མ་རིག་པ་ |
| Wylie Tibetan Transliteration | ma rig pa |
| Devanagari Sanskrit Script | अविद्या |
| Romanized Sanskrit | avidyā |
| Tibetan Phonetic Rendering | marikpa |
| English Standard | ignorance |
| Term Type | Noun |
| Source Language | Sanskrit |
| Definitions | |
| Princeton Dictionary of Buddhism |
See page 86: In Sanskrit, “ignorance”; the root cause of suffering (duḥkha) and one of the key terms in Buddhism. Ignorance occurs in many contexts in Buddhist doctrine. For example, ignorance is the first link in the twelvefold chain of dependent origination (pratītyasamutpāda) that sustains the cycle of birth and death (saṃsāra); it is the condition that creates the predispositions (saṃskāra) that lead to rebirth and thus inevitably to old age and death. Ignorance is also listed as one of the root afflictions (S. mūlakleśa) and the ten “fetters” (saṃyojana) that keep beings bound to samsāra. Avidyā is closely synonymous with “delusion” (moha), one of the three unwholesome roots (akuśalamūla). When they are distinguished, moha may be more of a generic foolishness and benightedness, whereas avidyā is instead an obstinate misunderstanding about the nature of the person and the world. |