Difference between revisions of "Asaṅga"

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<noinclude>
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{{Person
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== Tibetan names ==
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|MainNamePhon=Asaṅga
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*[[thogs med]]
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|SortName=Asaṅga
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</noinclude>
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|MainNameTib=ཐོགས་མེད་
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|MainNameWylie=thogs med
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|PersonType=Classical Indian Authors
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|bioTib=འཕགས་པ་ཐོགས་མེད་(ལེགས་སྦྱར་སྐད།: असङ्ग)ནི་ཡོ་གའི་སྒོམ་སྒྲུབ་ཉམས་ལེན་སློབ་གྲྭའི་གཞི་འདིང་མཁན་ཞིག་ཡིན།་ འཛམ་གླིང་མཛེས་པའི་རྒྱན་དྲུག་གི་ཡ་གྱལ། རྒྱ་ཆེན་སྤྱོད་པའི་སྲོལ་འབྱེད་ཀྱི་ཤིང་རྟ་སློབ་དཔོན་འཕགས་པ་ཐོགས་མེད་ནི། སྟོན་པ་མྱ་ངན་ལས་འདས་ནས་ལོ་དགུ་བརྒྱ་ལྷག་ལོན་ཅིང་། དུས་རབས་བཞི་པ་ཙམ་ན། བྲ་ཟེ་མོ་སུ་པྲ་ཀཱ་ཤ་ཤཱི་ལ་ཞེས་པའི་སྲས་སུ་འཁྲུངས། རི་བོ་བྱ་རྐང་དུ་བྱོན་ནས་རྗེ་བཙུན་བྱམས་པ་བསྒྲུབས་པས་ཞལ་དངོས་སུ་མཇལ། ཐེག་པ་ཆེན་པོའི་མདོའི་སྦས་དོན་མངོན་རྟོགས་ཀྱི་རིམ་པ་སྟོན་པའི་བྱམས་ཆོས་སྡེ་ལྔ་མི་ཡུལ་དུ་དྲངས། དེའི་དགོངས་པ་འགྲེལ་བའི་བསྟན་བཅོས་ས་སྡེ་ལྔ་དང་། སྡོམ་རྣམ་གཉིས་སོགས་མང་དུ་བརྩམས། དབྱིག་གཉེན་སོགས་རྗེས་སུ་བཟུང་ནས་ཆོས་མངོན་པ་དར་བར་མཛད་དོ། །ཞེས་བོད་རྒྱ་ཚིག་མཛོད་ཆེན་པོ་ལས་དྲངས་པ་ཡིན།
  
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== Writings ==
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འཕགས་པ་ཐོགས་མེད་ཀྱིས་མཛད་པའི་ས་སྡེ་ལྔ་ནི། སའི་དངོས་གཞི། གཞི་བསྡུ་བ། རྣམ་གྲངས་བསྡུ་བ། རྣམ་པར་བཤད་པའི་སྒོ་བསྡུ་བ།  རྣམ་པར་གཏན་ལ་དབབ་པ་བསྡུ་བ་རྣམས་ཡིན་ལ་ས་སྡེ་ཚང་བ་ལ་བམ་པོ་བརྒྱ་དང་སུམ་ཅུ་ཡོད་དོ། །སྡོམ་གཉིས་ནི།  ཐེག་པ་ཐུན་མོང་གི་སྡོམ་མངོན་པ་ཀུན་ལས་བཏུས་དང༌།    ཐེག་ཆེན་ཐུན་མོང་མ་ཡིན་པའི་སྡོམ་ཐེག་བསྡུས་ཏེ་གཉིས་སོ། །གྲུབ་པའི་མཐའ་རྣམ་པར་བཞག་པ་ཐུབ་བསྟན་ལྷུན་པོའི་མཇེས་རྒྱན་ལས་དྲངས་པ་ཡིན་ནོ། (Source: [https://bo.wikipedia.org/wiki/%E0%BD%A2%E0%BE%97%E0%BD%BA%E0%BC%8B%E0%BD%96%E0%BD%99%E0%BD%B4%E0%BD%93%E0%BC%8B%E0%BD%90%E0%BD%BC%E0%BD%82%E0%BD%A6%E0%BC%8B%E0%BD%98%E0%BD%BA%E0%BD%91%E0%BC%8D bo.wikipedia.org])
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|images=File:Asanga (detail).jpg{{!}}[https://www.himalayanart.org/items/77214 Himalayan Art Resources]
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From : http://web.otani.ac.jp/cri/twrp/tibdate/Peking_online_search.html
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File:Asanga (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
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File:Asanga (full).jpg{{!}}[https://www.himalayanart.org/items/77214 Himalayan Art Resources]
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Search Words: thogs med
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File:Asanga and Maitreya.jpg{{!}}[https://www.himalayanart.org/items/77133 Himalayan Art Resources]
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File:Asanga.jpg
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|DatesNotes=The dates for this master are uncertain, though it is generally assumed that he lived in the 4th or 5th centuries.
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*chos kyi sku la gnas pa'i yon tan thun mong ma yin pa la bstod pa / ([dharmakAyAzrayAsAmAnyaguNastotra].)
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|YearBirth=4th century
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] ye shes sde / (jAnasena.), [Tr] zIlendrabodhi.<br>
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|BdrcLink=https://www.tbrc.org/#!rid=P6117
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:[P. No.] 2007, bstod tshogs, ka 71a2-72a2 (vol.46, p.30)<br>
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|HasDrlPage=Yes
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:[D. No.] 1115, , ka 61b6-62b3. [N] ka 68a1-68b6. [Kinsha] 7, ka 86a6 (p.44-1-6)
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|HasLibPage=No
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|HasRtzPage=No
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*'phags pa byams pa'i sgrub thabs / (AryamaitreyasAdhana.)
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|HasDnzPage=Yes
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:[A] thogs med / (asaGga.), [Rev] buddhazrI., [Tr] dge bshes ston pa /, [Rev] gnubs /, [Tr] jo bo chen po /<br>
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|HasBnwPage=Yes
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:[P. No.] 4471, rgyud 'grel, du 340b2-341b4 (vol.81, p.61)<br>
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|pagename=Asaṅga
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:[D. No.] 3648, , mu 260b5-261b2. [N] du 308b7-309b6. [Kinsha] 2473, du 369b4 (p.185-4-4)
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|MainNameDev=असङ्ग
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|MainNameSkt=Asaṅga
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*'phags pa dgongs pa nges par 'grel pa'i rnam par bshad pa / (AryasaMdhinirmocanabhASya.)
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|AltNamesWylie=slob dpon thogs med;
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /<br>
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|AltNamesTib=སློབ་དཔོན་ཐོགས་མེད་;
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:[P. No.] 5481, mdo tshogs 'grel pa, ngi 1-14a1 (vol.104, p.1-7)<br>
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|AltNamesOther=Āryāsaṅga
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:[D. No.] 3981, mdo 'grel, ngi 1a1-11b5. [N] ngi 1a1-13a7. [Kinsha] 3480, ngi 1b1 (p.1-2-1)
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|ReligiousAffiliation=Yogācāra; Cittamātra; Vijñānavāda
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|PersonalAffiliation=Vasubandhu
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*sangs rgyas rjes su dran pa'i 'grel pa / (buddhAnusmRtivRtti.)
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|BnwShortPersonBio=Traditionally counted among the Seventeen Great Paṇḍitas of Nālandā, Asaṅga was an illustrious Indian scholar who, along with his brother Vasubandhu, is credited with the founding of the Yogācāra school and the introduction of the associated theories of mind-only (''cittamātra''), the storehouse consciousness (''ālayavijñāna''), the three natures (''trisvabhāva''), and so forth, into the milieu of Indian Buddhist philosophical discourse. He is most famously eulogized in the Tibetan tradition for his association with the Five Dharma Treatises of Maitreya (Byams chos sde lnga), which he is reported to have received directly from the bodhisattva Maitreya. In terms of the ''Uttaratantra'', the Tibetan tradition, which divides the text into two distinct works, asserts that Asaṅga was the author of the prose commentary (''vyākhyā'') of this work, while Maitreya, himself, is the author of the actual verses of the treatise (''śāstra'').
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:[A] thogs med / (asaGga.), [Tr] ajitazrIbhadra., [Tr] sh'akya 'od /<br>
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|IsInGyatsa=No
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:[P. No.] 5482, mdo tshogs 'grel pa, ngi 14a1-18b1 (vol.104, p.7-9)<br>
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}}
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:[D. No.] 3982, mdo 'grel, ngi 11b5-15a6. [N] ngi 13a7-17a7. [Kinsha] 3481, ngi 16b1 (p.9-3-1)
 
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*chos rjes su dran pa'i 'grel pa / (dharmAnusmRtivRtti.)
 
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:[A] thogs med / (asaGga.)<br>
 
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:[P. No.] 5483, mdo tshogs 'grel pa, ngi 18b1-19a5 (vol.104, p.9)<br>
 
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:[D. No.] 3983, mdo 'grel, ngi 15a6-15b7. [N] ngi 17a7-18a1. [Kinsha] 3482, ngi 21a5 (p.10-4-5)
 
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*dge 'dun rjes su dran pa'i bshad pa / (saMghAnusmRtivyAkhyA.)
 
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:[A] thogs med / (asaGga.), [Tr] ajitazrIbhadra., [Tr] sh'akya 'od /
 
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:[P. No.] 5484, mdo tshogs 'grel pa, ngi 19a5-22a3 (vol.104, p.9-11)
 
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:[D. No.] 3984, mdo 'grel, ngi 15b7-18a3. [N] ngi 18a1-20a5. [Kinsha] 3483, ngi 22a2 (p.12-1-2)
 
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*theg pa chen po'i rgyud bla ma'i bstan bcos kyi rnam par bshad pa / (mahAyAnottaratantrazAstravyAkhyA.)
 
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:[A] thogs med / (asaGga.), [Tr] sajjana., [Tr] blo ldan shes rab /
 
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:[P. No.] 5526, sems tsam, phi 74b6-135b7 (vol.108, p.32-56)
 
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:[D. No.] 4025, sems tsam, phi 74b1-129a7. [N] phi 69a3-129b7. [Kinsha] 3525, phi 90b1 (p.47-1-1)
 
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*[[rnal 'byor spyod pa'i sa]] / (yogAcArabhUmi.) / ([[Yogācārabhūmi]])
 
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:[A] thogs med / (asaGga.)
 
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:[P. No.] 5536, sems tsam, dzi 1-332a8 (vol.109-110, p.211-33)
 
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:[D. No.] 4035, sems tsam, tshi 1a1-283a7. [N] dzi 1b1-308a6. [Kinsha] 3535, dzi 1b1 (p.1-2-1)
 
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*rnal 'byor spyod pa'i sa las nyan thos kyi sa / ([yogAcArabhUmau-zrAvakabhUmiH.])
 
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:[A] thogs med / (asaGga.)
 
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:[P. No.] 5537, sems tsam, wi 1-236a8 (vol.110, p.35-130)
 
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:[D. No.] 4036, sems tsam, dzi 1a1-195a7. [N] wi 1b1-209a5. [Kinsha] 3536, wi 1b1 (p.1-2-1)
 
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*rnal 'byor spyod pa'i sa las byang chub sems dpa'i sa / ([yogAcArabhUmau-bodhisattvabhUmiH.])
 
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:[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] ye shes sde /
 
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:[P. No.] 5538, sems tsam, zhi 1-247a8 (vol.110, p.131-231)
 
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:[D. No.] 4037, sems tsam, wi 1a1-213a7. [N] zhi 1b1-240a4. [Kinsha] 3537, zhi 1b1 (p.1-2-1)
 
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*rnal 'byor spyod pa'i sa rnam par gtan la dbab pa bsdu ba / ([yogAcArabhUmi vinizcayasaMgrahanI.])
 
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:[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] surendrabodhi., [Tr] ye shes sde /
 
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:[P. No.] 5539, sems tsam, zi 1-'i 142b8 (vol.110-111, p.233-121)
 
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:[D. No.] 4038, sems tsam, zhi 1a1-zi 127a4. [N] zi 1b1-'i 132b1. [Kinsha] 3538, zi 1b1 (p.1-2-1)
 
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*rnal 'byor spyod pa'i sa las gzhi bsdu ba / ([yogAcArabhUmau vastusaMgrahaNI.])
 
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] prajAvarman., [Tr] ye shes sde /
 
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:[P. No.] 5540, sems tsam, 'i 143a1-382a5 (vol.111, p.121-217)
 
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:[D. No.] 4039, sems tsam, zi 127a4-335a7. [N] 'i 132b4-355b4. [Kinsha] 3539, 'i 179b1 (p.91-2-1)
 
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*rnal 'byor spyod pa'i sa las 'dul ba bsdu ba / ([yogAcArabhUmau vinayasaMgrahaNI.])
 
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] prajAvarman., [Tr] ye shes sde /
 
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:[P. No.] 5541, sems tsam, yi 1-27a3 (vol.111, p.219-231)
 
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:[D. No.] 4040, sems tsam, 'i 1a1-22a7. [N] yi 1b1-25b4. [Kinsha] 3540, yi 1b1 (p.1-2-1)
 
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*rnal 'byor spyod pa'i sa las rnam grangs bsdu ba / ([yogAcArabhUmau paryAyasaMgrahaNI.])
 
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:[A] thogs med / (asaGga.)
 
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:[P. No.] 5542, sems tsam, yi 27a3-56b1 (vol.111, p.231-242)
 
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:[D. No.] 4041, sems tsam, 'i 22b1-47b7. [N] yi 25b4-52b6. [Kinsha] 3541, yi 32b1 (p.17-3-1)
 
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*rnal 'byor spyod pa'i sa las rnam par bshad pa bsdu ba / ([yogAcArabhUmau vivaraNasaMgrahaNI.])
 
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:[A] thogs med / (asaGga.), [Tr] prajAvarman., [Tr] surendrabodhi., [Tr] cog ro klu'i rgyal mtshan /, [Tr] ye shes sde /
 
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:[P. No.] 5543, sems tsam, yi 56b1-82a6 (vol.111, p.242-253)
 
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:[D. No.] 4042, sems tsam, 'i 47b7-68b7. [N] yi 52b6-77b3. [Kinsha] 3542, yi 70b1 (p.37-1-1)
 
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*theg pa chen po bsdus pa / (mahAyAnasaMgraha.)/ ([[Mahāyānasaṃgraha]])
 
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /
 
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:[P. No.] 5549, sems tsam, li 1-51a2 (vol.112, p.215-236)
 
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:[D. No.] 4048, sems tsam, ri 1a1-43a7. [N] li 1b1-47a. [Kinsha] 3548, li 1b1 (p.1-2-1)
 
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*chos mngon pa kun las btus pa / ([[abhidharmasamuccaya]].)
 
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:[A] thogs med / (asaGga.), [Tr] jinamitra., [Tr] zIlendrabodhi., [Tr] ye shes sde /
 
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:[P. No.] 5550, sems tsam, li 51a2-141b2 (vol.112, p.236-272)
 
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:[D. No.] 4049, sems tsam, ri 44b1-120a7. [N] li 47a-129b. [Kinsha] 3549, li 58b1 (p.31-1-1)
 
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*bsam gtan gyi sgron ma zhes bya ba'i man ngag (dhyAnadIpopadeza-nAma.)
 
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:[A] thogs med / (asaGga.)
 
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:[P. No.] 5574, sems tsam, ku 138a7-145b6 (vol.114, p.231-234)
 
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:[D. No.] 4073, sems tsam, hi 120b2-126b7. [N] ku 141a1-148a6. [Kinsha] 3573, ku 177b1 (p.89-4-1)
 
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*[[:Category:Asaṅga | Works by {{PAGENAME}}]][[Category:Authors]][[Category:Indian authors]]
 

Latest revision as of 14:17, 20 June 2023

Asaṅga on the DRL

ཐོགས་མེད་
Wylie thogs med
Devanagari असङ्ग
Romanized Sanskrit Asaṅga
English Phonetics Asaṅga
Sort Name Asaṅga
Other names
  • སློབ་དཔོན་ཐོགས་མེད་
  • slob dpon thogs med
Alternate names
  • Āryāsaṅga
Dates
Birth:   4th century
Notes on dates:   The dates for this master are uncertain, though it is generally assumed that he lived in the 4th or 5th centuries.


Tibetan calendar dates

About
Religious Affiliation
Yogācāra; Cittamātra; Vijñānavāda
Familial Relations
Vasubandhu

རྣམ་ཐར་སྙིང་བསྡུས།

འཕགས་པ་ཐོགས་མེད་(ལེགས་སྦྱར་སྐད།: असङ्ग)ནི་ཡོ་གའི་སྒོམ་སྒྲུབ་ཉམས་ལེན་སློབ་གྲྭའི་གཞི་འདིང་མཁན་ཞིག་ཡིན།་ འཛམ་གླིང་མཛེས་པའི་རྒྱན་དྲུག་གི་ཡ་གྱལ། རྒྱ་ཆེན་སྤྱོད་པའི་སྲོལ་འབྱེད་ཀྱི་ཤིང་རྟ་སློབ་དཔོན་འཕགས་པ་ཐོགས་མེད་ནི། སྟོན་པ་མྱ་ངན་ལས་འདས་ནས་ལོ་དགུ་བརྒྱ་ལྷག་ལོན་ཅིང་། དུས་རབས་བཞི་པ་ཙམ་ན། བྲ་ཟེ་མོ་སུ་པྲ་ཀཱ་ཤ་ཤཱི་ལ་ཞེས་པའི་སྲས་སུ་འཁྲུངས། རི་བོ་བྱ་རྐང་དུ་བྱོན་ནས་རྗེ་བཙུན་བྱམས་པ་བསྒྲུབས་པས་ཞལ་དངོས་སུ་མཇལ། ཐེག་པ་ཆེན་པོའི་མདོའི་སྦས་དོན་མངོན་རྟོགས་ཀྱི་རིམ་པ་སྟོན་པའི་བྱམས་ཆོས་སྡེ་ལྔ་མི་ཡུལ་དུ་དྲངས། དེའི་དགོངས་པ་འགྲེལ་བའི་བསྟན་བཅོས་ས་སྡེ་ལྔ་དང་། སྡོམ་རྣམ་གཉིས་སོགས་མང་དུ་བརྩམས། དབྱིག་གཉེན་སོགས་རྗེས་སུ་བཟུང་ནས་ཆོས་མངོན་པ་དར་བར་མཛད་དོ། །ཞེས་བོད་རྒྱ་ཚིག་མཛོད་ཆེན་པོ་ལས་དྲངས་པ་ཡིན།

འཕགས་པ་ཐོགས་མེད་ཀྱིས་མཛད་པའི་ས་སྡེ་ལྔ་ནི། སའི་དངོས་གཞི། གཞི་བསྡུ་བ། རྣམ་གྲངས་བསྡུ་བ། རྣམ་པར་བཤད་པའི་སྒོ་བསྡུ་བ། རྣམ་པར་གཏན་ལ་དབབ་པ་བསྡུ་བ་རྣམས་ཡིན་ལ་ས་སྡེ་ཚང་བ་ལ་བམ་པོ་བརྒྱ་དང་སུམ་ཅུ་ཡོད་དོ། །སྡོམ་གཉིས་ནི། ཐེག་པ་ཐུན་མོང་གི་སྡོམ་མངོན་པ་ཀུན་ལས་བཏུས་དང༌། ཐེག་ཆེན་ཐུན་མོང་མ་ཡིན་པའི་སྡོམ་ཐེག་བསྡུས་ཏེ་གཉིས་སོ། །གྲུབ་པའི་མཐའ་རྣམ་པར་བཞག་པ་ཐུབ་བསྟན་ལྷུན་པོའི་མཇེས་རྒྱན་ལས་དྲངས་པ་ཡིན་ནོ། (Source: bo.wikipedia.org)
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https://www.tbrc.org/#!rid=P6117
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Buddha Nature Project
Person description or short bio
Traditionally counted among the Seventeen Great Paṇḍitas of Nālandā, Asaṅga was an illustrious Indian scholar who, along with his brother Vasubandhu, is credited with the founding of the Yogācāra school and the introduction of the associated theories of mind-only (cittamātra), the storehouse consciousness (ālayavijñāna), the three natures (trisvabhāva), and so forth, into the milieu of Indian Buddhist philosophical discourse. He is most famously eulogized in the Tibetan tradition for his association with the Five Dharma Treatises of Maitreya (Byams chos sde lnga), which he is reported to have received directly from the bodhisattva Maitreya. In terms of the Uttaratantra, the Tibetan tradition, which divides the text into two distinct works, asserts that Asaṅga was the author of the prose commentary (vyākhyā) of this work, while Maitreya, himself, is the author of the actual verses of the treatise (śāstra).

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva).

According to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (parikalpitasvabhāva), the dependent nature (paratantrasvabhāva), and the perfect or absolute nature (pariniṣpannasvabhāva).

This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita.

This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita.

The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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