Arnold, D.

Arnold, D. on the DRL

Authors of English Works

Tibetan calendar dates

Dates of birth

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Month
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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Other Biographical info:

Links

Wiki Pages

• Arnold, D. on the DRL
• Arnold, D. on the LIB
• Arnold, D. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Dan Arnold

Affiliation

Assistant Professor of the Philosophy of Religions in the Divinity School at University of Chicago

Education

M.A. (Columbia University)
M.A. (Iliff School of Theology)
Ph.D. (University of Chicago)

Other Information

Contact information:
Swift Hall 401 A
1025 E. 58th St.
Chicago, IL 60637

Tel: (773) 702-8276
Fax: (773) 702-8223
Email: daarnold@uchicago.edu

Dr. Arnold's personal homepage

Dan Arnold is a scholar of Indian Buddhist philosophy, which he engages in a constructive and comparative way. His particular interests are in Indian Buddhist Madhyamaka , and in the appreciation of Indian Buddhist philosophy as an integral part of the broader tradition of Indian philosophy. In this regard, he has been especially interested in issues disputed between Buddhist schools and the orthodox Brahmanical school of Pûrva Mimamsa. His first book — Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion (Columbia University Press, 2005)— won the American Academy of Religion's Award for Excellence in the Study of Religion. His essays have appeared in Philosophy East and West, Journal of Indian Philosophy, and Journal of the International Association of Buddhist Studies, among other places. He is currently studying issues involving the intersection of Buddhist philosophy of mind, epistemology, and the category of intentionality. Source

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.