Jayānanda
| PersonType | Category:Classical Indian Authors |
|---|---|
| MainNamePhon | Jayānanda |
| MainNameTib | རྒྱལ་བ་ཀུན་དགའ་ |
| MainNameWylie | rgyal ba kun dga' |
| MainNameSkt | Jayānanda |
| AltNamesTib | ཁ་ཆེའི་པཎྜི་ཏ་ཛཱ་ཡ་ཨ་ནནྡ་ |
| AltNamesWylie | kha che'i paN+Di ta dzA ya a nan+da |
| YearBirth | 11th century |
| YearDeath | 12th century |
| TeacherOf | rma bya byang chub brtson 'grus |
| BDRC | https://www.tbrc.org/#!rid=P4CZ15242 |
| IsInGyatsa | No |
| PosBuNayDefProv | Provisional |
| PosBuNayDefProvNotes |
|
| PosAllBuddha | Qualified Yes |
| PosAllBuddhaNote | Since he equates the teachings on buddha-nature as an expedient way to teach emptiness, all beings have it because emptiness is pervasive. |
| PosAllBuddhaMoreNotes | Kazuo Kano, Buddha-Nature and Emptiness, p. 151. |
| PosYogaMadhya | Yogācāra |
| PosYogaMadhyaNotes | Though he was a follower of Madhyamaka, he likely equates the buddha-nature teachings with Yogācāra, as he deems both to be provisional. |
| PosVehicles | 1 |
| PosVehiclesNotes |
|
| PosEmptyLumin | Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path |
| PosEmptyLuminNotes | "...He states that Buddha-nature was taught in order to attract those who fear emptiness. Kazuo Kano, Buddha-Nature and Emptiness, pp. 150-151. |
| PosSvataPrasa | Prāsaṅgika (ཐལ་འགྱུར་) |
| PosSvataPrasaNotes | |
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